Sunday, December 28, 2014

The Salt of the Earth (2014)

Sebastião Salgado at work. Photo: Unifrance. Click to enlarge.

Le Sel de la terre / O Sal da Terra / Il sale della terra / Das Salz der Erde.
    FR/BR/IT [production 100% French according to Unifrance] © 2014 Decia Films / Amazonas Images. EX: Wim Wenders. P: David Rosier. D: Wim Wenders, Juliano Ribeiro Salgado. SC: Juliano Ribeiro Salgado, Wim Wenders, David Rosier, Camille Delafon. DP: Hugo Barbier, Juliano Ribeiro Salgado - digital post: Digimage. ED: Maxine Goedicke, Rob Myers. A documentary film. A biographical film on Sebastião Salgado. Feat: Sebastião Salgado, Lélia Wanick Salgado, Juliano Ribeiro Salgado. Narrators: Wim Wenders, Juliano Ribeiro Salgado.
    Locations include: - Yalimo, Papua, Indonesia (Yali tribe) - Aimorés, Minas Gerais, Brazil (Salgado's hometown, Instituto Terra) - Vitoria, Espirito Santo, Brazil (archive footage) - Pará, Brazil (Zo'é tribe) - Wrangel Island, Russia (arctic island).
    Sebastião Salgado projects covered: - The Other Americas (1999) - Sahel, The End of the Road (2004) - An Uncertain Grace (1992) - Workers: Archaeology of the Industrial Age (1993) - Terra (1997) - Migrations / Exodus (2000) - Africa (2007) - Genesis (2013).
    110 min - in Portuguese, English, and French - 2K DCP of the English-language version [title on screen: The Salt of the Earth] viewed at Neues Off (Hermannstr. 22, Berlin), 28 Dec 2014

SYNOPSIS "For the last 40 years, the photographer Sebastião Salgado has been travelling through the continents, in the footsteps of an ever-changing humanity. He has witnessed some of the major events of our recent history; international conflicts, starvation and exodus. He is now embarking on the discovery of pristine territories, of wild fauna and flora, and of grandiose landscapes as part of a huge photographic project which is a tribute to the planet’s beauty. Sebastião Salgado’s life and work are revealed to us by his son, Juliano, who went with him during his last travels, and by Wim Wenders, himself a photographer." (Pressbook / Unifrance website)

AA: The Salt of the Earth came to us highly recommended by friends, and it is worth all the acclaim. It is a magnificent film, introducing through the lens of Sebastião Salgado the biggest possible topics and themes. It starts in the gold mine of Serra Pelada in Brazil. Salgado's epic photographs of 50.000 mud-covered workers evoke "the history of mankind": the pyramids, the skyscrapers - the hard work of immense masses behind our greatest achievements. This is a global movie, taking us to several continents and dozens of countries.

Salgado's epic themes include also - drought - famine - cholera - Sahel - Sahara - Ethiopia - Africa - refugees - and - genocide. The unflinching images on the famine in Ethiopia and the genocide in Rwanda are hard to watch. Salgado documented the biggest refugee camps in history - with two million people.

Sebastião and Lélia Salgado left Brazil during the 1960s military dictatorship, inspired by radical ideas and the liberation theology. They settled in Paris. Sebastião, an economist, worked for the International Coffee Organization and the World Bank before his professional career as a photographer, starting in 1973, for Sygma, Gamma and Magnum before forming their own agency, Amazonas Images.

Rwanda was devastating for Salgado, and he started a new life and a new career as an environmentalist. The conclusion of the film is about the Genesis project, "a love letter to the planet". It has taken Salgado once again around the world: - to Galapagos in the footsteps of Darwin - to the sperm whales in Argentine - to the penguins of the Antarctic - to the Nenets with their reindeer herds - "to the beginning of time" - to the paradisiacal Zo'é tribe in Brazil, observed by Jesuits centuries ago and then undetected by Western eyes until recently, distinguished by wearing a poturu lower lip plug and living in polyandry and polygamy with both wives and husbands having 4-5 spouses. The circle of Salgado's life is closing by re-planting trees to the family farm where the rain forest had turned barren. The farm was created a national park, a model for abused lands.

The imagery of the film respects the Salgado aesthetics of black and white, wide angle and deep focus. Many Salgado photographs are particularly powerful in huge enlargements on a big screen, as in the Serra Pelada cycle that starts this film.

The Salt of the Earth, one of the best films of Wim Wenders, belongs to his documentary portraits of artists - such as Tokyo-Ga (on Yasujiro Ozu), Aufzeichnungen zu Kleidern und Städten (on Yohji Yamamoto), and Pina (on Pina Bausch). Co-directed with Juliano Ribeiro Salgado, it is his strongest statement on society.

Susan Sontag criticized Salgado for "the inauthenticity of the beautiful". Perhaps there are magazines and contexts where the grim veracity of Salgado's photographic images has been exploited as "art for art's sake". (This has also been the fate of many films of social commitment, starting with Eisenstein.) But in this film one cannot help being convinced of the devotion of Salgado to the people he is photographing and to the biggest of concerns, expanding from human society to the fate of the planet. His photographs alert us from our inertia but also inspire us to action. He has a mission, and he has the passion.

Beyond the jump break: interviews with Wim Wenders and Juliano Ribeiro Salgado (from the pressbook)
Beyond the jump break: interviews with Wim Wenders and Juliano Ribeiro Salgado (from the pressbook)


Q: For how long have you known Sebastião Salgado, and where you already struck by his work before you met him? A: I have known Sebastião Salgado’s work for almost 25 years. I’d acquired two prints, a long time back, which really struck a chord with me and moved me. I framed them, and ever since, they have hung over my desk. Inspired by these photographs, I visited an exhibition called At Work soon after that. Ever since then, I’ve been an unconditional admirer of Sebastião’s work, even though I only met the artist in person five or six years ago.

Q: What was the catalyst for the project SALT OF THE EARTH? A: We met in his Paris offices. He took me on a visit round his studio, and I discovered Genesis. This was an exciting new departure in his work, and as always, a project of huge scope that would unfold over a long period. I was fascinated by his involvement in his work and his determination. Then we met again, and we discovered we both love soccer, and we started talking about photography in general. One day, he asked me if I would be interested in accompanying him and his son Juliano on a journey without any precise goal on which they had started out, and for which they thought they needed another point of view, that of an outsider.

Q: Once you’d decided to co-direct the film with Juliano, Sebastião Salgado’s son, did you have to resolve any problems? The sheer volume of material, or the choice of photographs? Beyond the sequences of Juliano filming his father, did you fall back on any other archive footage? A: The biggest problem was, in fact, the abundance of material. Juliano had already accompanied his father on several trips around the world. So there were hours and hours of documentary images. I’d planned to accompany Sebastião on at least two «missions» – in the great north of Siberia and in a balloon expedition over Namibia – but we had to cancel that because I fell ill and so I couldn’t travel. So instead, I started to concentrate on his photographic work, and we recorded several interviews in Paris. But the more I discovered his work, the more questions I had. And of course, I had access to a plethora of archive images.

Q: Your presence in the film is warm and discreet: where and when did the interviews with Sebastião Salgado take place? And what governed the choice of photographs that you discuss together? A: During the first interviews I appeared on camera. But as our conversations progressed, I increasingly had the feeling I should «disappear», and that I should give the whole space over to Sebastião and, above all, to the photographs. The work should be left to speak for itself. So I had the idea of a directorial approach using a sort of dark room: Sebastião was in front of a screen, looking at the photographs, whilst answering my questions about them. So the camera was behind this screen, filming through his photographs – if that’s how I can put it – thanks to a semi-transparent mirror, which meant that he was looking at the same time at his photographs and the spectator. I thought it was the most intimate setting for the audience to hear him express himself and at the same time discover his work. We more or less cut out all the «traditional» interviews, of which only a few bits remain. But they turned out to be a great preparatory stage for our sessions in the «dark room». We chose the photographs together, and those choices were mainly dictated by the stories that Sebastião told me and which are in the film. We had hours and hours of rushes at our disposal.

Q: Did you encourage him to comment on his photographs by taking him back to the time and place where they were taken? A Brazilian gold mine, famine in the Sahel, the genocide in Rwanda, and so on. They are, for the most part, tragic images. Did you ever find them «too beautiful», as some have reproached him? A: In the «dark room», we ran through Sebastião’s entire photographic oeuvre, more or less in  chronological order, for a good week. It was very difficult for him – and for us too behind the camera – because some of the accounts and journeys are deeply disturbing, and a few are genuinely chilling. Sebastião felt as if he was returning to these places and for us, these internal journeys «to the heart of darkness» were also overwhelming. Sometimes we’d stop and I had to go out for a walk to get a bit of distance on what I’d just seen and heard. As for the question of whether his photographs are too beautiful, or too aestheticized, I totally disagree with those criticisms. When you photograph poverty and suffering, you have to give a certain dignity to your subject, and avoid slipping into voyeurism. It’s not easy. It can only be achieved on condition that you develop a good rapport with the people in front of the lens, and you really get inside their lives and their situation. Very few photographers manage this. The majority of them arrive somewhere, fire off a few photographs, and get out. Sebastião doesn’t work like that. He spends time with the people he photographs to understand their situation, he lives with them, he sympathizes with them, and he shares their lives as far as possible. And he feels empathy for them. He does this job for the people, in order to give them a voice. Pictures snapped on the hoof and photographed in a «documentary» style cannot convey the same things. The more you find the right way to convey a situation in a convincing way, the closer you come to a language which corresponds to what you’re illustrating and to the subject in front of you, the more you make a real effort to obtain a «good photo», and the more you give nobility to your subject and make it stand out. I think that Sebastião offered real dignity to all those people who found themselves in front of his lens. His photographs aren’t about him, but about all those people!

Q: Did you work from a script for SALT OF THE EARTH, or was the film structured during editing? A: I jotted the main outline of the film down on paper, and in the end, the «dark room» was a conceptual device, but overall, as with any documentary, you have to try and shoot footage in the moment and not miss what’s happening in front of you because of some prior decisions. That was specially the case when I went to Brazil and I filmed Sebastião and Lélia (his wife) in Vitória, the city where they live, or inside the Instituto Terra: I had to let myself be guided by the unexpected and be ready to shoot images on the spot. That’s the other aspect of my contribution to this film: seeking to draw a link between the Salgados’ extraordinary “other life” and the photographic body of work. In a way, their ecological commitment and their efforts to regenerate the tropical Atlantic Forest are, in my opinion,as important as Sebastião’s photographs. As a result, I felt that we were making two documentaries at the same time, which we then had to edit into a single film.

Q: The documentary offers the portrait of a man and brings to life his work. It also offers a touching study of the father-son relationship. Was this dual undertaking obvious from the start? A: Yes, from the outset, our film had several dimensions. The father-son relationship was also clearly part of it from the start. It could have turned out to be a pitfall for the film, and I think that the Salgados – father and son – were right to bring me in to avoid any risk of that happening. But ultimately, it’s a very moving side of the film.

Q: One of Salgado’s trademarks is his exclusive use of black-and-white. Does he explain this? In your own films (KINGS OF THE ROAD, the perception of our world by the angels in WINGS OF DESIRE, THE STATE OF THINGS), you use it to great effect: did this bring you closer? A: Yes, I can totally identify with his use of black-and-white. What’s more, the part of the film that I filmed myself is also in black-and-white so that it sits better alongside his photographs. At one point, we touched on this question in our interviews. But we ended up not keeping that segment in the final edit. I felt that this aspect of his work could be understood without needing any additional explanation.

Q: Photography is something you have in common, since you yourself are known and acknowledged as a photographer (and like Salgado, a long-standing fan of the Leica), and many of your movie characters (Philip Winter in ALICE IN THE CITIES, Tom Ripley in THE AMERICAN FRIEND, or Travis in PARIS, TEXAS) have a link with photographs or photography. Did Salgado know your work the way you knew his? A: Sebastião took quite a lot of photographs while we were filming, including of the crew. So I might have the honor of appearing in some of his photographs. But I don’t think he knows my films as well as I know his photographs, which was the very reason behind me making this film. He was the subject of my film, and not the other way round.

Q: Throughout the film, the presence, and the importance of his wife, Lélia Wanick Salgado, in the life and work of Salgado is tangible. Did she play an active part in the making of SALT OF THE EARTH? A: They’ve been working together for 50 years. Lélia brings a real energy to Sebastião, which he needs for his works and his exhibitions, and they undertake his biggest photographic projects together. As such, it was obvious that she too would appear at the heart of the film. She’s an amazing woman, very strong, very forthright, honest and adorable. And very funny. The Salgados do laugh a great deal!

Q: The last part of the film is an unexpected journey, at the same time intimate and powerfully ecological: the Salgado family’s return to the family ranch in Aimorés in Brazil. A breathtaking landscape devastated by deforestation, and the Salgados’incredible gamble – as we see, already starting to pay off – of replanting two million trees. For Salgado the man and for the photographer of the most dramatic human conflicts, could we speak of a happy ending? A: From the start, it seemed essential for us to take into consideration the fact the Salgados have another life besides photography: their commitment to ecology. And from the outset, I knew that I had to tell two stories at the same time. One could say that the reforestation program they have set up in Brazil, and the near-miraculous results they have achieved, concluded in a happy ending for Sebastião, after all the misery he has witnessed and the depression into which he slipped when he came back from Rwanda for the last time, and after the unbearable episodes that he has lived through. He not only dedicated his latest monumental work, Genesis, to nature, but one can also say that it is nature which allowed him to not lose his faith in mankind.


Q: You were born in Paris 40 years ago. You are a film and documentary maker, and your first short film, SUZANA, made for Arte, dealt with the use of anti-personnel mines in Angola. That could easily have been a subject your father tackled... A: That’s true. I was  23 then. At the time, I was about to become a dad for the first time, and I absolutely had to work. So I quit studying law, having realized that sitting behind a desk is not for me. As a young child, I already knew my father had a fantastic profession; he traveled the world, he was at the center of crucial events. There were always people at our house who had come to talk about these events. I listened to them, and without really realizing it, I developed an interest and a passion for geo-political affairs at a very young age. I wanted to go out an get to grips with the world, and without knowing exactly how, try to communicate what I was going to learn and discover. I started to work for Canal+, and for the Brazilian channel Globo. I made my first short film, SUZANA, in 1996. When I went with my father to Angola, but we weren’t often together there. He took photographs, I filmed, and from that moment on, I understood that we were going to travel in different worlds. I then went to Afghanistan, the former Yugoslavia, and Brazil, where I took the opportunity to spend some time with my grandfather on his ranch. He was 96 at the time. I filmed him, and yes, he appears in SALT OF THE EARTH. As a child, almost subconsciously I wanted the same kind of life as my father. He was often absent, coming back from dangerous countries, heading off to denounce injustices, and so on. To me, that was a “normal” lifestyle. With all due modesty, and in my own way, I wanted to follow in his footsteps.

Q: Did your father encourage you in the early stages? A: Yes, with fantastic confidence, maybe close to recklessness. For example, he thought my plan to head off alone to Afghanistan was great! For her part, my mother was very worried, but since she had chosen to put up with my father’s perilous trips to theaters of war, and to be in denial of the danger, she accepted it. I was very lucky to have been able to start my career as a documentary maker very young, and to have fulfilled this. My father, that distant hero, when he was home, our relationship wasn’t always easy. From my adolescence, there was a distance between us. I pursued my path, I made some more documentaries, and then I moved to London to go to film school. It was at that point that our paths really went their separate ways. When, in 2004, he embarked on his latest long-term project, Genesis, this quest for unspoilt paradises which took up eight years, he suggested that I accompany him. I was reticent, I didn’t know how my work would fit in with him. But our first trip turned out to be incredible. It took us to Brazil, to the heart of Amazonia, some 300km from the nearest town, to meet an isolated tribe, the Zo’é, with whom we stayed for a month. These are people who still live in the Paleolithic era. I experienced that as a privilege, a moment suspended in time. And a dialog formed between my father and I; or rather, reformed. We then went to Papua New Guinea, to Irian Jaya, to stay with another isolated tribe, the Yali, then to an island in the Arctic Circle, Wrangel, home to walruses and polar bears. During these journeys, we talked about a lot of things which we’d never talked about before, and that’s when I found a clear purpose to the footage I had been filming since I started accompanying him. When my father saw the first raw edits I had done with those pictures, he got very moved, to the point of having tears in his eyes.

Q: Was that when you had the idea that an outsider’s point of view should be added to your own to flesh out the film? A: That process was already underway. There were already films on Sebastião, and films about other photographers. But it seemed to me that making a film about a photographer had its limitations: a man prepares to take a photo, and the story is over when the photo is taken. Except that he takes a second one, then a third, and so on. So in my opinion, it wasn’t the right approach. This film should come out of Sebastião’s own story: from his experiences, that few people have shared; from the fact that for 40 years he found himself in extreme situations, that he has witnessed humanity confronting some terrible events. It would be through exploring his story, his memories, that we would come to pose this question: what changes a man? What changed in Sebastião Salgado? I knew the answer. I’d seen him live with Indians and the Papuan people. He sees people and does not judge them. He puts himself on the same level as them, no doubt because he too comes from a tiny, very violent village in a remote part of Brazil, cut off from the world. I think the people he photographs are sensitive to the benevolence of his viewpoint. I think about what happened between Sebastião and them before and after taking the photographs, and how these exchanges can nourish us. Yes, even us, in our privileged and indifferent societies. That was the film. But for it to take shape, we needed someone other than me, less involved than I am, to speak freely to Sebastião, to tackle what should be the core of the film. In other words, to show the evolution of his gaze over the years, everything that we could learn from his career, in a militant way – I know he doesn’t like that word – as he becomes increasingly aware that his photographs can, to some extent, change things for the people he photographs.

Q: Is then when Wim Wenders became involved? A: Wim Wenders was the ideal person. He already knew Salgado’s work, they had already met a few times. At the time, Wim was already nursing the idea of making a film about Sebastião. We saw each other a lot, we talked a lot, and it was quite natural that we decided to make this film together. Not only did he understand the project, but he immediately adhered to it and was totally committed to it. It was really wonderful to see this man respecting the intimacy of this project, but adding a host of essential elements, bringing his own particular sensitivity, his own talent in terms of images.

Q: How did you divide up the work? A: I showed Wim what I had filmed during the trips with my father, and explained how I felt these images had to be linked to Sebastião’s trajectory so that we could learn from his testimony, his memories, the situations in which he had found himself. This discussion resulted in the emergence of the structure of our film, but for my part... I was incapable of having the necessary distance to achieve this. Wim Wenders was now there to pull together this story of a man who had grown weary of the suffering he had photographed, who himself bears the scars of what he has seen and experienced, and who said: “After years working in refugee camps, I had seen so much death that I felt myself dying.” To begin with, I thought that Wim and my father would sit either side of a little table and would talk. Not so. Working with a great artist like Wenders changes things, and the idea he came up with to confront Sebastião visually with his memories is much more ingenious. At the end of these very fertile confrontations, we shut ourselves away in the editing room for a year and a half. That enabled us to eliminate certain complicated narrative threads, and to be more simple and direct.

Q: Susan Sontag spoke of the “inauthenticity of the beautiful” in Salgado’s work. How do you respond to that? A: There are two aspects to Sontag’s reproach: the supposed fascination with poverty – or death, in fact – that the photographer felt, and the fact that the subjects are not identified, unlike the photographer, who is revered at their expense. In her critique, Sontag also denounces the cynicism of the media which commission and publish these photographs. I think it’s very unfair to associate Salgado with all that. He would spend several weeks, even several months in countries that were often torn apart, which he was drawn to by his urge to bear testimony. He needs to create a relationship with the person he’s going to photograph, and says that it is the subject who ends up “giving” him the photo. The emotion, the empathy guide him. I think that comes across very well in the film.

Q: Your mother, Lélia, was 17 when she met your father. She has always been the fixed point in his life. How far was she involved in SALT OF THE EARTH? A: Lélia did not get directly involved in the film, and in a way, you could say that Sebastião wasn’t involved either! They put their faith in Wim and me. Lélia and Sebastião is a long story; they have always taken their decisions together, and SALT OF THE EARTH belongs to both of them.

Q: What did the return to the family ranch represent for you, given the huge rehabilitation project for its environment which is underway? A mission? A utopia? A future? A: Nobody could believe it, me less than anyone given the state of the ranch and the desolation of the surrounding landscape. To begin with, it was a modest project, the idea being to replant a few trees around this childhood house where we would return on vacation. But my parents are clearly driven by something, and once again, they threw themselves into it body and soul. The project, which was supposed to remain on a family scale, suddenly became a monumental ecological undertaking: “OK, we’re going to replant the whole forest.” They set up the Instituto Terra, which has become the leading employer in the region. They have already planted out 2.5 million trees on my grandfather’s former ranch, which is now an ecological reserve, and another million more on the surrounding land. It’s an insane project, huge and magnificent.

Q: You are preparing your first fiction feature film. Can you talk about it? A: It is set in Brazil, in Sao Paulo. It’s at the writing stage, but I can tell you it will be a psychological thriller built around a powerful theme in Brazilian society: upward mobility.

(Interviews from the pressbook on the Unifrance website)

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