Natalia Goncharova: Harvest polyptych: The Phoenix. Harvest n:o 3 (1911). Н. Гончарова. Жатва. Птица феникс. 92 х 97.5 холст, масло. Ж-1438. © The State Tretyakov gallery. |
Гончарова Н.С. Angels Throwing Stones on the City. Harvest n:o 2 / «Ангелы, мечущие камни на город» (Rev 6:14-17). 100 x 129. Инв. Ж-1439 Date 1911. Photo: The State Tretyakov Gallery. |
Natalia Goncharova: A Prophet. Harvest n:o 6 / Пророк. 1911. 166 х 92 холст, масло. Ж-1437. State Tretyakov Gallery. |
Natalia Goncharova: Harvest. Harvest n:o 9. Урожай (Жатва). 1911. 99 x 93. Омский музей. M. A. Vrubel Omsk Regional Museum of Fine Arts. |
EXHIBITION
Natalia Goncharova. Exhibition at the Ateneum Art Museum, Helsinki, 27 Feb to 17 May 2020.
The exhibition is organised by the Ateneum Art Museum in Helsinki, Tate Modern in London and Fondazione Palazzo Strozzi in Florence, in collaboration with State Tretyakov Gallery in Moscow. The exhibition is curated by Timo Huusko, chief curator at the Ateneum Art Museum; Matthew Gale, head of displays at Tate Modern; and Natalia Sidlina, curator of international art at Tate Modern.
The touring show was launched at Tate Modern, London, 6 June – 8 September 2019.
It comes to Helsinki from Palazzo Strozzi, Florence: Natalia Goncharova. A Woman of the Avant-garde with Gauguin, Matisse and Picasso. 28 Sep 2019 – 12 Jan, 2020
Helsinki exhibition architecture: Hannele Grönlund.
Press preview visited on 26 Feb 2020.
Наталья Сергеевна Гончарова / pronunciation: Ната́лья Серге́евна Гончаро́ва / Finnish transliteration Natalia Gontsharova.
CATALOGUE
Natalia Goncharova. Edited by Matthew Gale and Natalia Sidlina. With contributions by Timo Huusko, Evgenia Iliukhina, Evgenia Petrova, Jane Pritchard, Ludovica Sebregondi, Zelfira Tregulova and Katy Wan. London: Tate Enterprises Ltd 2019. ISBN 978 1 84976 629 6. 224 pages. In English.
There are Finnish and Swedish editions for Ateneum. Helsinki catalogue design: Hanne Selkokari.
AA: For the first time in Finland there is a solo exhibition of Natalia Goncharova (1881–1962), the early master of Russian avantgarde who moved to Paris with her companion Mikhail Larionov before the Revolution and never worked in Soviet Russia.
For me, it's a revelation. I have seen Goncharova's art at the Russian Museum in St. Petersburg, at the excellent avantgarde collections of Nizhny Novgorod State Art Museum and at Centre Pompidou, but this is my first opportunity to see Goncharova in full.
The timing is perfect. We have had a black winter in Helsinki, and Goncharova's exhibition is a burst of sunlight and glowing warm colour. Her signature cadmium orange shines triumphantly.
The heart of the show is the Harvest polyptych (see images above): seven paintings that remain from the original set of nine have been brought together at last for this touring show. The only time all paintings were seen together was in Goncharova's first solo exhibition in 1911 in Moscow. The Harvest cycle is based on the Book of Revelation, or the Apocalypse of John. Goncharova's radiant colour palette is in extreme contrast to the doomsday motifs. I see in the Harvest polyptych a battleground between Eros and Thanatos.
Goncharova was inspired by her great contemporaries in France such as Derain, Gauguin and Picasso, also displayed in the exhibition. She was influenced by impressionism, cubism and futurism, and by a drive towards abstraction. On display is her contribution to the Russian avantgardist phenomena of Jack of the Diamonds, Donkey's Tail and Rayonism as well as her participation in Der Blaue Reiter. A typical movement for Goncharova was Everythingism (Vsechestvo) because her taste was catholic.
Her drive towards the abstract was always rooted in the material, the sensual and the concrete, perfectly expressed in the Harvest polyptych. Goncharova came from an aristocratic family who lived in the countryside. She shared her family's liberal sense of social consciousness, but she was not a Bolshevik revolutionary. She loved to dress in peasant style and portray herself in peasant dress, and she was also a skillful tailor who made clothes for herself and designed dresses for others.
A streak of sunny spirituality runs through her work. She was inspired by icons, and her avantgardist approach to religious art was considered blasphemous. In her joy in naivism there is an affinity with Chagall.
Goncharova was also influenced by the primitive folk art of the lubok: popular prints of religious subjects or historical topics with a fairy-tale approach and a two-dimensional pictorial space. One of the most impressive sets of images in the exhibition is Mystical Images of War (1914): a suite of lithographs in lubok style. A motif that obsessed Goncharova, also stemming from luboks, was "maiden on the beast": in the exhibition it appears in two great cycles the Harvest series (see above) and the Mystical Images of War.
The exhibition is rich and versatile, starting with early impressionism, highlighting the "spiritual autobiography" of her giant 1913 solo exhibition and proceeding to Goncharova's later remarkable career as an art director (Ballets Russes for starters) and costume and interior designer. We also see posters and book illustrations. Her pioneering body art and performances are not neglected. Like Picasso, Goncharova was happy to switch abruptly between isms, styles and modes of expression. She seems to court eclecticism, but in all her different incarnations she retains and expands her recognizable self. She never stood still, and an original spirit shines through a multitude of expressions.
Goncharova loved also Russia in its multitude of traditions and ethnicalities, including the Jewish culture in what was known at the time the Pale of Settlement. It would be interesting to see a complete set of these works.
The passage from la Belle Époque to the Age of Extremes was devastating in art, but Goncharova never lost her sunny disposition. There is a smile on her face whether in self-portraits or portraits painted by Larionov. Even in images bordering on the non-figurative there is a peculiar sense of humour. I don't sense escapism but a life-affirming mission of art as a counter-image in dark times. As an artist Goncharova was an incarnation of la joie de vivre. Her art is deeply religious, and her emphasis is not in suffering but in goodness. Even in the great apocalyptic suites (Harvest, Mystical Images of War) the power of love is overwhelming.
The hanging, the colour patterns of the rooms, and the lighting are beautiful at Ateneum, the museum architect Hannele Grönlund perfectly in tune with the spirit of Goncharova. Most of the artworks have been seen in other legs of the touring show. The copies of luboks, Goncharova's book illustrations and Mystical Images of War are on loan from the National Library of Finland (see a list below of the works from Finnish collections).
The catalogue to the touring show has been edited at Tate by Matthew Gale and Natalia Sidlina. Worth noticing next to the illuminating essays and articles is "Goncharova on Colour", the artist's inspired laudatio to the glories of colour ("colours have a strange magic quality") – red, black, yellow, orange, green, blue, palepink, grey, yellow-yellow ochre, earth brown, violet, and white. Visiting a Goncharova exhibition we take a bath in colours. Also very useful and rewarding is Katy Wan's "Natalia Goncharova: Chronology", an illustrated capsule biography in 16 pages. The illustrations are wonderful. This book is a valuable keepsake.
GROUND PLAN OF ATENEUM'S NATALIA GONCHAROVA EXHIBITION:
Gallery 20: Neo-Primitivism
Gallery 21: Countryside and Folk Art
Gallery 22: Natalia Goncharova and Mikhail Larionov
Gallery 23: Moscow and Western Art
Gallery 24: Mystical Images of War
Gallery 25: Harvest
Gallery 27: 1913 Exhibition
Gallery 28: Cubo-Futurism and Rayonism
Gallery 29: Art and Religion
Gallery 30: Goncharova in Paris
Gallery 31: Fashion and Ballets Russes
LUBOKS FROM THE NATIONAL LIBRARY OF FINLAND (prints on paper, artist unknown):
Lubok: The Rich Man and Lazarus (1862), 45 x 35.
Lubok: Подвечерь осенью ненастной / Podvecher osenyu nenastnoi / Candlelight in Rainy Autumn (1866), 35 x 45.
Lubok: Отгадай, моя родина... / Otgadai, moya rodina... / Guess, My Fatherland... (1871), 35 x 45.
Lubok: Вот извольте видеть / Vot izvolte videt / Here You Can See (1878), 45 x 35.
MYSTICAL IMAGES OF WAR (1914), LITHOGRAPHS FROM THE NATIONAL LIBRARY OF FINLAND, ALL 36 x 28:
Mystical Images of War Nr. 1: St. George
Mystical Images of War Nr. 2: The White Eagle
Mystical Images of War Nr. 3: The English Lion
Mystical Images of War Nr. 4: Галльский петух / The Gallic Rooster
Mystical Images of War Nr. 5: Maiden on the Beast
Mystical Images of War Nr. 6: Peresvet and Oslyabya
Mystical Images of War Nr. 7: Archangel Michael
Mystical Images of War Nr. 8: Vision in the Clouds
Mystical Images of War Nr. 9: Devoted Christian Troops
Mystical Images of War Nr. 10: Angels and Aeroplanes
Mystical Images of War Nr. 11: The Doomed City
Mystical Images of War Nr. 12: The Pale Horse
Mystical Images of War Nr. 13: Communal Grave
Mystical Images of War Nr. 14: Saint Alexander Nevski
BOOKS FROM THE NATIONAL LIBRARY OF FINLAND:
Exhibition catalogue: Natalia Goncharova / Mikhail Larionov (1913). 30 x 23.
Book: Aleksandr Blok: Двенадцать / Скифы / The Twelve / The Scythians (1920). 24 x 18.
Book: Tihon Churilin: Весна после смерти / Spring After Death (1915). 33 x 25.
ICONS FROM SINEBRYCHOFF ART MUSEUM (artist unknown):
Mother of God, Hodegetria, Byzantine icon (16th century), 39,5 x 31.
Archangel Michael from the Deesis, Russian icon. (late 17th / 18th century), 77 x 37. Sinebrychoff Art Museum / Sara Hildén.
FELLOW ARTISTS IN THE EXHIBITION: FINNISH NATIONAL GALLERY:
Paul Gauguin: Landscape in Tahiti (Mahana Maà), 1892. 54,5 × 31 cm, oil on canvas. Purchase, A II 986.
BEYOND THE JUMP BREAK: THE OFFICIAL INTRODUCTION: