Saturday, June 15, 2019

Кек / Mest / Revenge / The Reed Flute / La Vengeance (2010 restoration World Cinema Foundation / Cineteca di Bologna)




Кек / Месть.
Director: Yermek Shinarbaev
Country: Soviet Union
Year: 1989
Duration: 1.39
Languages: Russian / sous-titres français [no English subtitles]
    Restored in 2010 by World Cinema Foundation at Cineteca di Bologna / L’Immagine Ritrovata laboratory in association with Kazakhfilm Studio, the State Archive of the Republic of Kazakhstan and Ermek Shinarbaev. Restoration funding provided by Armani, Cartier, Qatar Airways and Qatar Museum Authority.
    Category: 35 mm, Master Class: Kent Jones
    Print: Cineteca Bologna.
    Introduced by Kent Jones, hosted by Timo Malmi.
    Viewed at Midnight Sun Film Festival (MSFF), Kitisen Kino, Sodankylä, 15 June 2019.

Wikipedia: The film is divided into 8 segments.
Prologue (set at the Korean royal court of the Kingdom of Joseon in the seventeenth century)
Tale 1 - Yan (small Korean village in 1915)
Tale 2 - Tsai
Tale 3 - The Mute One
Tale 4 - The Monk
Tale 5 - Elza the Romanian
Tale 6 - Revenge
Tale 7 - The House

"In the beginning of the 40s, hundreds of thousands of Koreans that had lived in the Russian Far East since the XIX century were forcibly displaced overnight according to Stalin’s orders. They were regarded as traitors and public enemies. Women, children, old people, were sent away with no explanation. The Korean diaspora, with a population of over a million, has been a forbidden topic for many years. Revenge is the first film telling the story of their tragedy." (Ermek Shinarbaev, May 2010)

The Criterion Collection: "A child is raised in Korea to avenge the death of his father’s first child in this decades-spanning tale of obsession and violence, the third collaboration between director Ermek Shinarbaev and writer Anatoli Kim. A study of everyday evil infused with philosophy and poetry, this haunting allegory was the first Soviet film to look at the Korean diaspora in central Asia, and a founding work of the Kazakh New Wave. Rigorous and complex, Revenge weaves luminous imagery with inventive narrative elements in an unforgettable meditation on the way trauma is passed down through generations."

Mia Öhman (MSFF): "When the Soviet Union collapsed, the Kazakh New Wave quietly emerged in Kazakhstan’s cinema. It peaks in Yermek Shinarbaev’s and screenwriter Anatoli Kim’s collaboration. The most touching and harshest of their three mutual films is the amazingly beautiful geographical and psychological odyssey Revenge, finished in 1989 and premiered internationally at the 1991 Cannes film festival."

"The film is divided into eight parts, of which the first takes place in the 17th century Korea: the emperor’s son is trained as a soldier, but his best friend grows to be a violence-abstaining poet. In 1915 a teacher kills his student, a little girl, in a fit of rage. The girl’s father promises to revenge the act and follows the teacher to China, but is unable to carry his plan out. At his deathbed, the father asks his young son to revenge for him the death of the stepsister."

"Instead of telling a straightforward story of the sweetness of revenge, the film problematizes the topic by showing various situations and relationships. Towards the end the narrative condenses into a dream-like visual experience. The great cinematographer Sergei Kosmanyov finds his way to deliver feelings and dimensions that have rarely been depicted in cinema in such a convincing way. Revenge has been restored as part of Martin Scorsese’s World Cinema Project."
(Mia Öhman / MSFF)

AA: I am embarrassed to confess that I saw Revenge / The Reed Flute for the first time and even more embarrassed that this is my first experience with Kazakh cinema in general.

I am deeply impressed by the force of the imagery in this movie directed by Ermek Shinarbaev based on a screenplay by Anatoli Kim. Revenge is a work of atavistic poetry whose theme of the blood feud has an affinity with Tengiz Abuladze's Vedreba, based on the poem by Vazha Psavela. At the same time it is a work of epic resonance, dealing with the tragedy of Stalin's forced deportation of a million Koreans to Central Asia.

There is highly charged quality in the eight segments that span decades and even centuries. Revenge is a film that needs to be seen more than once.

"Injustice is not fertile ground for poetry", states the poet in the prologue. Paradoxically, the poetry of this film stems from epic injustice. Haunting images include turtles, rugged mountains, immense expanses, sickles of vengeance, a Romani woman, Elza, attempting to seduce a young man to impregnate her, and the awesome sea. Intended victims die accidentally before the avenger manages to catch them. "Love I have forgotten". "Most of all I have been afraid of the sea". "Birds escape the fire". "The flames of sunrise".

There is a unique, overwhelming quality of luminosity in the film. It is as if oversaturated with light. Very appropriate for Midnight Sun Film Festival.

The gorgeous print does justice to the wonderful cinematography.

This Kazakh film was seen in a Russian version. Even Korean dialogue was overdubbed in Russian (we heard a little bit of Korean, and the same male actor spoke in Russian over all the Korean dialogue).

Presidenti / The President



პრეზიდენტი
Director: Mohsen Makhmalbaf
Country: Georgia, France, United Kingdom, Germany
Year: 2014
Duration: 1.59
Language: Georgian. English subtitles.
Category: Mohsen Makhmalbaf
    Scope.
    Print: BAC Films.
    Introduced by Mohsen Makhmalbaf, hosted by Timo Malmi.
    DCP viewed at Midnight Sun Film Festival (MSFF), The Big Top, Sodankylä, 15 June 2019.

Mia Öhman / MSFF: "If you have the authority, you can land a helicopter next to a herd of sheep and pick the lamb you like – and show the lamb how wonderful your country is from way up in the air. Written and directed by Iranian Mohsen Makhmalbaf, The President (2014) presents a ruler and his family enjoying a life of luxury and unlimited privileges until a revolution changes everything. The wife and daughters leave the country in haste but the former president is suddenly left alone with his grandchild, having to rely only on the help of his bodyguards."

"Finally the two fugitives must flee to the countryside and sell their parade uniforms. Soon the dethroned dictator realises that he is a wanted criminal. Thus begins a journey toward the coast, from where escape to another country is possible. The travellers disguise themselves as wandering gypsies and join a group of recently released political prisoners. The former ruler is just a grandfather and his little protégé just a grandchild of whom he must take care in any possible way. Along their journey, they see what the country has become under dictatorship and feel the hatred that oppression has caused among the people. The original inspiration for the film came from the director’s visit to the mistreated Darul Aman Palace in Kabul. The work was also influenced by revolutions of the Arab Spring in 2010–2012." (MÖ)

AA: There are no big subjects and small subjects, as Claude Chabrol has reminded us, only big and small approaches to all kinds of subjects.

Mohsen Makhmalbaf has chosen a big subject, and there is a grandeur of vision, too. The President has been inspired by the downfall and abject end of Saddam Hussein and Muammar Ghaddafi. I am also reminded of Herodotus's tale of Croesus and Leo Tolstoy's unfinished story "The Posthumous Notes of the Starets Feodor Kuzmich". And also Charles Chaplin's The Great Dictator and Sacha Baron Cohen's The Dictator.

Overnight the almighty president loses his standing, as does his grandson, and while they are escaping incognito through the country they witness in close-up the pain and demoralization caused by their authoritarian regime. Demonstrations are crushed violently, but the rebels emerge victorious. The refugees learn to wash their asses with their own hands. While shaving the ex-President a barber's hand is shaking perilously like in Chaplin's film. The country is in ruins. The industry is primitive, child labour is common, corruption is ubiquitous. Renegade soldiers are on a rampage of rape and robbery. Even a bride on her way to her wedding is fair game for them. In a brothel where they seek asylum the President meets a woman he once seduced. Everybody curses the President.

The open finale of the movie reflects Makhmalbaf's philosophy about the cycle of violence. Himself a former political prisoner and a victim of torture, he has witnessed his former prison mates turning into new tyrants. There is no end to atrocities if the cycle is not broken.

Sodankylä morning discussion with Fernando Meirelles


Fernando Meirelles in the Sodankylä morning discussion with Mika Kaurismäki, 15 June 2019. Photo: Juho Liukkonen / MSFF.


Fernando Meirelles in discussion in English with Mika Kaurismäki.
Midnight Sun Film Festival (MSFF), Sodankylä, The School, 15 June 2019.

MORNING DISCUSSION WITH FERNANDO MEIRELLES

MSFF: "On the Saturday morning discussion, Brazilian director Fernando Meirelles told about his versatile career, which has included various works from video art to successful international films and from experimental TV series to opera."

"Meirelles remembers his first film experiences are related to his father’s movie clips which were shot on 16 mm film. However, the career as a director was not Meirelles’s original plan. He grew up in São Paulo and after discontinuing his biology studies Meirelles studied architecture. He decided to become a filmmaker after seeing Jorge Bodanzky and Orlando Senna’s Iracema (1975). It was a film that combined fiction and documentary such an exceptional way and was so impressive for Meirelles that he decided to make a short film as his final project and, as a result, made his introduction to the film industry."

"At the beginning of his career, Meirelles and his colleagues made experimental short films and video art. He also directed several years fun and experimental series and worked in advertising. However, the ads were not enough for Meirelles – instead, he dreamed of directing a feature film. He practiced directing a feature film with his first film Maids (2001)."

"“I always want to get involved in projects that make me feel insecure. The topics I don’t know much about and I usually even regret, that I agreed to take on such an impossible idea. For some reason, these work the best in the end.”"

"Meirelles wanted to film José Saramago‘s novel Blindness, but because of the copyrights, the plan was almost canceled. One of the luckiest coincidences on Meirelles’s career was when the publisher of Saramago asked if Meirelles would be interested in directing Paulo Lins‘s novel The City of God. After a short moment of hesitation, Meirelles grasped this opportunity and chose a completely different topic."

"Meirelles’s The City of God was screened at the Cannes Film Festival and was a great success. The film was followed by another success, The Constant Gardener (2005), after which Meirelles announced that he would stop making movies. However, he went back on his decision, as he finally got the opportunity to direct a film adaption of Blindness (2008). The film was followed by 360 (2011) and then Meirelles returned to TV series. Even after that the director has still broken new ground."

"Trying something new has always inspired Meirelles. He has directed, for example, the opera Les Pêcheurs de Perles in 2015 and the opening ceremony of the Olympic Games in Rio de Janeiro in 2016. Currently, the director has many projects in progress, including a climate crisis series for the BBC, a science documentary and the feature film The Pope produced by Netflix."

"Meirelles would bring the film Iracema with him to a desert island. That movie which originally encouraged him to become a director."
(MSFF)

FERNANDO MEIRELLES

Otto Kylmälä / MSFF: "Fernando Meirelles (born 1955) is one of the globally leading filmmakers of post- Cinema Novo, ”retomada do cinema brasileiro” (the resurrection of Brazilian cinema). Having started his career with commercial films and television series just like Walter Salles, Meirelles is one of the most successful international directors in his country. Together these two directors constitute a continuum of filmmakers whose connection to new methods and forums relieves them from the load of national cinema and allows them to combine international methods of narration with Brazilian stories more freely."

"Meirelles’s debut film was the humorous satire Domésticas, o filme (Maids, 2001) directed together with Nando Olival. It set the foundation for the director’s episode-style narration and adaptations based on literary sources. Set in the lively metropol of São Paulo and seasoned with Brazilian brega music, the play adaptation gave a voice to an otherwise invisible working class in a humane way."

"After the debut, Meirelles rocketed to global awareness with his epic crime saga City of God (2002). Set in the favelas of Rio de Janeiro, the film’s universe charmed its audiences with authentic and thrilling crime stories and achieved four well-deserved Oscar nominations, one of them for Best Director for Meirelles. City of God introduces us to Meirelles’s immensely rich toolbox: an extensive gallery of characters, solid visual style and nonlinear narration. The director received praise and glory along with references as the Tarantino of South America. Nowadays the film can inarguably be called a modern classic, and it has also given birth to a sequel in the form of a television series, City of Men (2002–2005) produced by Meirelles."

"After the action-packed crime feast, Meirelles began to adapt works by masters of modern literature, such as John le Carré’s political and romantic thriller The Constant Gardener (2005). Ralph Fiennes and Rachel Weisz (who won an Oscar for her role) both gave unforgettable performances in the intelligent and skilfully constructed thrill piece that gathered five Oscar nominations in total."

"In 2008, Meirelles took on an interesting challenge by adapting Portuguese Nobel prize winner José Saramago’s novel Blindness (1995). The result was a film by the same name and a cast packed with international megastars. Julianne Moore, Mark Ruffalo and Gael García Bernal lead us to a world in which people fall ill with a mysterious condition that makes them blind. As the epidemic spreads, the blind people are quarantined, resulting in a dystopic human experiment in the spirit of Lord of the Flies."

"Meirelles is currently working on The Pope, a film about the relations of the last two popes, but his most recent completed feature is 360 (2011). An international ensemble graces the free adaptation of Arthur Schnitzler’s play La Ronde, made in the footsteps of Max Ophuls and Alan Rudolph. It is a universal and edgy account of lust, shame and choices."

"In 2016, Meirelles was given the national task of directing a televised 4-hour version of the opening ceremony at the Rio de Janeiro Summer Olympics." Otto Kylmälä / MSFF

to be continued

Friday, June 14, 2019

Touki bouki / The Hyena's Journey / Journey of the Hyena (2008 restoration by World Cinema Foundation at Cineteca di Bologna)


Touki bouki. Mareme Niang as Anta and Magaye Niang as Mory.

Director: Djibril Diop Mambéty
Country: Senegal
Year: 1973
Duration: 1.25
Languages: Wolof, Arabic, French / English subtitles on print.
    Soundtrack: "the multilayered soundtrack, a skillful amalgam of ambient sounds, Western pop tunes, African drums, and avant-garde jazz" (Richard Porton).
Aminata Fall ("Garmi").
"Paris... Paris" Schottisch espagnole (comp. Augustin Lara, lyr. Georges Tabet), perf. Josephine Baker, 1949.
"Plaisir d'amour" (comp. Jean-Paul-Égide Martini, lyr. Jean-Pierre Claris de Florian, 1784), perf. Mado Robin.
    Loc: Dakar (Senegal).
    "Touki bouki" means "journey of the hyena" in Wolof.
    Restored in 2008 by World Cinema Foundation at Cineteca di Bologna / L’Immagine Ritrovata in association with the family of Djibril Diop Mambéty. Restoration funding provided by Armani, Cartier, Qatar Airways and Qatar Museum Authority.
    Print: Cineteca Bologna / The Film Foundation.
    Category: 35 mm, Master Class, Master Class: Kent Jones
    Introduced by Kent Jones, hosted by Timo Malmi.
    Viewed at Midnight Sun Film Festival (MSFF), Kitisen Kino, Sodankylä, 14 June 2019.

Otto Kylmälä (MSFF): "Cowboy Mory, who spends his time cruising around on his skull moped, and university student Anta are disappointed in their life in Dakar. Together they dream of a way out and going to Europe. Mory schemes different options that would enable them to leave but is uncertain if any them will succeed."

"Senegalese Djibril Diop Mambéty’s Touki Bouki is the corner stone of African cinema. Martin Scorsese has said that “Touki Bouki explodes one frame at a time”. A premiere at Cannes and the FIPRESCI award at the Moscow film festival were great stepping stones for this experimental film. Delirious and dreamlike narration is a strong proof of the African story telling traditions reflecting on the film’s structure. The film borrows from France’s new wave but dips its citations in a fresh spring before use. The story emanates the confusion and bafflement that follows independence and avoids the stiffness of western imagery."

"The dream of the west lives strong in the characters and in the soundtrack. Josephine Baker’s song Paris, Paris gives wings to the duo’s dreams and spreads a Disney-like distortion on reality. Baker sings: “Paris, Paris, Paris / C’est sur la terre un coin de paradis / Paris, Paris, Paris / This paradise on Earth.”" (Otto Kylmälä / MSFF)

AA: I saw Djibril Diop Mambéty's poetic Touki bouki for the first time, although we have been screening it at the Finnish Film Archive in the African film series curated by Satu Laaksonen.

The poetry is based on an imagist sensibility. Repeated images include cows, the sun, the ocean, and crows. The images are powerful. They reappear like rhymes. The film has a strong pulse, a sense of rhythm.

The sensibility is musical, and the soundtrack itself is engaging with flutes and drums and an original mix of musical sources from Rococo to modern jazz. There is an affinity with Pasolini in this unconventional approach to music.

Touki bouki is also a colouristic film, radiating the light of Africa. The warm glow and heat of the sun makes everything shine.

It all adds up to a vision of the flow of life. The camera is often mobile in moving vehicles and in charming panoramic shots. The camera angles are fresh and original, like seeing the world through the camera for the first time.

Mambéty celebrates the life force, the glorious femininity, and the natural sexual radiation of Anta. The rhythm of the shots and the waves of the ocean convey the joy of the love act as Anta's hand grips the handle of the motorcycle and we hear moans of ecstasy. Mambéty revels in the view of the swinging hips of women carrying water jugs on their heads. I would argue that this is not a case of the male gaze only. The women are obviously enjoying themselves, too. I am reminded of John Berger: "women dream of men dreaming of them". Or of other women dreaming of them.

Mambéty bases his film on contrasts such as: – Paris / Dakar – tradition / modernity – the animate / the inanimate.

Touki bouki is not story-driven, but there is a nominal plot with affinities with À bout de souffle, Pierrot le fou, and Easy Rider, among others. The college student Anta will escape to Paris together with the cowboy rebel Mory. They have no money, so they turn to robbers. Civil servants are seen as corrupt or slothful. The young revolutionaries, Anta's fellow students, are hardly offering any promising alternative, either.

A lack of perspective in young African protagonists is a much more topical theme today than it was in 1973.

The finale has an affinity with Pépé le Moko in which Jean Gabin is condemned to remain in Casbah while Mireille Balin sails to France.

Touki bouki is a poetic film, but it is firmly rooted in photographic reality. Mambéty has a talent of observation and incorporating documentary inserts such as a wrestling match, a military parade, and bloody scenes of slaughter.

The restoration has been conducted in good taste. The warmth of the light and the colour is conveyed powerfully in this World Cinema Foundation / Cineteca di Bologna edition.

Komunia / Communion


Komunia / Communion. Ola Kaczanowska and her brother Nikodem Kaczanowski.

Director: Anna Zamecka
Country: Poland
Year: 2016
Duration: 1.12
Languages: Polish / subtitles in English
Category: Carte blanche à Pirjo Honkasalo, Documentary Films.
    Introduced by Pirjo Honkasalo, hosted by Juhana von Bagh.
    DCP viewed at Midnight Sun Film Festival (MSFF), Kitisen Kino, Sodankylä, 14 June 2019.

Mia Öhman (MSFF): "Sometimes adults, for whatever reason, can’t do what they should, and children are left to fend for themselves. Anna Zamecka’s debut feature Communion (Komunia, 2016) has won awards at many prestigious festivals. It is an intimate documentary about a motherless family. Zamecka encountered the family’s multilingual father while shooting a school project, as Poland was hosting the European football championship games. The father introduced Zamecka to his then 12-year-old daughter Ola, the wonderful creature that, since her mother’s departure, has taken care of everything at home – including her brother Nikodem, two years her junior. In Ola, Zamecka recognized herself as a child and realized that by making a documentary about the family, she might be the adult who shows Ola that it isn’t a child’s job to take responsibility for everything."

"Making a film in a small flat had its challenges, but when the material, shot by Małgorzata Szyłak, had been assembled into a rudimentary cut, the experienced editor Agnieszka Glinska came onboard. The common thread running through the documentary is Ola preparing Nikodem for his First Communion, an important ritual in Catholic Poland. Nikodem’s autism isn’t mentioned, and his environment doesn’t acknowledge it in any way: he is simply the poorly behaved boy. But if everything works out and father finally renovates the bathroom, maybe the mother will return home." (MÖ / MSFF)

Internet Movie Database: "'Communion' reveals the beauty of the rejected, the strength of the weak and the need for change when change seems impossible. This crash course in growing up teaches us that no failure is final. Especially when love is in question."

"When adults are ineffectual, children have to grow up quickly. Ola is 14 and she takes care of her dysfunctional father, autistic brother and a mother who lives separately; but most of all she tries to reunite the family. She lives in the hope of bringing her mother back home. Her 13 year old brother Nikodem's Holy Communion is a pretext for the family to meet up. Ola is entirely responsible for preparing the perfect family celebration. "Communion" reveals the beauty of the rejected, the strength of the weak and the need for change when change seems impossible. This crash course in growing up teaches us that no failure is final. Especially when love is in question." (Internet Movie Database)

AA: Confession: I failed to register this screening properly. I was aware that in front of me was a distinguished movie, but the screening suffered from the circumstances in the hot summer afternoon. I stayed awake although there was a lack of ventilation in the Kitisen Kino tent, and not enough oxygen. A powerful masterpiece, The House Is Black, had just been seen in glorious photochemical black and white. In comparison, the visual quality of Komunia resembled a surveillance camera record in flat, nondescript digital.

I was a potentially ideal member of the audience, with special interest in how the life of a family is entirely transformed by the presence of an autistic child. Here the all-sacrificing protagonist is not the mother but the daughter who at age 12 is in charge of everything. Her burden is the main theme of Komunia.

As the title of the film reveals, this is a film about First Communion. [Remarkable films about First Communion include Max Ophuls's Le Plaisir, the Maison Tellier episode.] The suspense is based on the question whether the family will be together for the big event in the autistic Nikodem's life. His is a hard lot with school mainstreaming and hardship in religious education. Yet Nikodem himself has a sunny, life-affirming disposition. Playing with his dinosaur toy in the bathtub he remarks in passing that "reality becomes fiction".

To be revisited.

Khaneh siah ast / The House Is Black


Forough Farrokhzad (19351967), poet and film-maker.

Making The House Is Black. Forough Farrokhzad is the third from left, standing in the middle, her hands behind her back, behind the camera crew.


خانه سیاه است / La Maison est noire / Das Haus ist schwarz / [La casa è nera].
    IR 1962. D: Forough Farrokhzad. SC: Forough Farrokhzad. Cinematography: Soleiman Minassian. ED: Forough Farrokhzad. C: Forough Farrokhzad (voce narrante), Ebrahim Golestan (voce narrante). With: Hossein Mansouri. PC: Golestan Film Studio. 35 mm. 21 min
    The narration: from the Old Testament, the Quran, and poems by Forough Farrokhzad
    Farsi version with French subtitles.
    Print from: Kurzfilmtage Oberhausen: Archiv Film.
    Category: Carte blanche à Pirjo Honkasalo.
    Introduced by Pirjo Honkasalo, hosted by Juhana von Bagh.
    35 mm print viewed at Midnight Sun Film Festival (MSFF), Kitisen Kino, Sodankylä, 14 June 2019.   

Chris Marker (quoted in the Bologna 2016 catalogue): "February 13, [1967] at 4:30 pm, Forough Farrokhzad died in a car accident in Tehran. She was one of the greatest contemporary Persian poets, and she was also a filmmaker. She had directed The House Is Black… Grand Prix at Oberhausen, and beyond that practically unknown in Europe, and the film is a masterpiece. She was 33… equally made of magic and energy, she was the Queen of Sheba described by Stendhal. For her first film, she went straight to the most unwatchable: leprosy, lepers. And if was needed the gaze of a woman, if is always needed the look of a woman to establish the right distance with suffering and hideousness, without complacency and self-pity, her gaze still transformed her subject, and by bypassing the abominable trap of the symbol, succeed in binding, besides the truth, this leprosy to all the leprosies of the world. So that The House Is Black is also the Land Without Bread of Iran, and the day that French distributors will admit that one can be Persian, we shall notice that Forough Farrokhzad had given more in one movie than lots of people with easier names to remember." – Chris Marker, “Cinéma 67”, n. 117.

AA: My Bologna notes of 29 June 2016: "Forough Farrokhzad (19351967) was an Iranian poet who created poems of five volumes' worth during her brief life. In Finnish her poems have been translated by Jaakko Hämeen-Anttila in Vain ääni jää [Only the Sound Remains], a collection of Iranian poetry. The title of Abbas Kiarostami's The Wind Will Carry Us is taken from a poem by Farrokhzad."

"In 1958 Farrokhzad met the writer and film-maker Ebrahim Golestan, and they became partners, although Golestan was married. She participated in the Golestan film productions and studied film-making in Britain."

"In 1962 Farrokhzad moved to Tabriz where the leper colony Behkadeh Raji functioned as a self-supporting, independent village. During the 12 days of filming of The House Is Black Farrokhzad was attracted to a child of a couple affected with leprosy and later adopted the child, Hossein Mansouri."

"The Golestan Film Studio launched the Iranian New Wave, Farrokhzad contributed from the start as an editor, and The House Is Black was one of its first films. The House Is Black was ranked 19th on the Critics' 50 Best Documentaries of All Time poll in Sight & Sound in 2014."

"There is little to add to Chris Marker's words above. When a leprosy patient looks at herself in the mirror it is an assault on the cult of external beauty in the cinema. This is a film about a terrible illness, disfiguring skin and body, causing invalidization and blindness. Farrokhzad's approach is simultaneously medically unflinching and humanistically poetic. The commentary mixes fact (leprosy is contagious, leprosy can be cured), religion (the Psalms: "I sing thy name, Eternal One", "Oh, that I had the wings of a dove"), and Farrokhzad's own poems."

"An association I have while thinking about The House Is Black is Alfred Hitchcock's Psycho. Both question what we take for granted in the cinema. The House Is Black is a challenge to our habit of looking superficially." (AA Bologna 2016)

AA Sodankylä 2019: This film has been inspired by an ancient poetic tradition in the spirit of the Psalms:

"Fearfulness and trembling are come upon me, and horror hath overwhelmed me.
And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest."

"A human's day is only a short breath
Like a shadow that passeth away"

The House Is Black is at once an unflinching documentary, a prayer, a poem, and a celebration of life.

Forough Farrokhzad's love and tenderness is glowing in the vicinity of a horrible disease which leads its victims to isolation from the human community.

The greatest love has nothing to do with superficial notions of beauty. This film is against beauty in the conventional meaning of the word. The unusual view of humanity on display reminds me of Federico Fellini and Freaks by Tod Browning.

The image of a blind man walking to and fro along a high wall evokes Jean Cocteau's favourite image of defying an invisible wind along a wall.

Pirjo Honkasalo's remarks in her introduction: "Men see visions. Women see mysteries."

"John Anderson's subtitle in his book about me was Merciless Beauty. It is also fitting for these two films." [Anna Zamecka' Komunia was the feature film in the screening].

"A film is a vehicle to approach human silence."

"Distance is more important than vicinity".

"To be present at a distance".

Kent Jones and Carisa Kelly in Sodankylä, 2019


Mika Kaurismäki, Carisa Kelly, and Kent Jones at midnight in Sodankylä Film Festival, 14 June 2019. Photo: Liisa Huima / MSFF.

Diane


Diane, starring Mary Kay Place.

Director: Kent Jones
Country: USA
Year: 2018
Duration: 1.35
Languages: English / no subtitles
Category: Gems of New Cinema, Kent Jones
    In the presence of Kent Jones and Carisa Kelly hosted by Milja Mikkola.
    DCP viewed at Midnight Sun Film Festival (MSFF), Lapinsuu, Sodankylä, 14 June 2019.

IFC Films: "For Diane (Mary Kay Place), everyone else comes first. Generous but with little patience for self-pity, she spends her days checking in on sick friends, volunteering at her local soup kitchen, and trying valiantly to save her troubled, drug-addicted adult son (Jake Lacy) from himself. But beneath her relentless routine of self-sacrifice, Diane is fighting a desperate internal battle, haunted by a past she can’t forget and which threatens to tear her increasingly chaotic world apart. Built around an extraordinary, fearless performance from Mary Kay Place, the narrative debut from Kent Jones is a profound, beautifully human portrait of a woman rifling through the wreckage of her life in search of redemption."

Timo Malmi (MSFF): "The term ”adult film” fits perfectly with Kent Jones’s fictional directorial debut: Diane represents mature and honest storytelling about aging people and their way of living on the countryside, in today’s west Massachusetts in the U.S. East Coast."

"”They don’t make these kinds anymore” – these people who are dealing with every day real problems – but the tone in the film isn’t miserable and grey but rather warm, even humouristic under the surface. Diane is a film about women. Mary Kay Place is playing Diane, a woman in her 70s, a widower who is close to her actual age. Diane’s days go by taking care of others; be it her aunt Ina or Ina’s aggressive mother Mary, her best friend Bobbie or her dying but still sane cousin Donna – or her unemployed, drug addict son Brian. Or the poor at the soup kitchen."

"Solidarity can be found among friends and relatives, but the ultimate question is if Diane can become the subject of her own life. The feel of autumn and early winter builds up in the few week time span, while the episodes of driving a car with versatile music in the background set a pace to the ongoing events. Gradually Diane’s secret from the past starts to reveal itself, which perhaps gives her some peace in the rather puzzling ending." (TM)

AA: Kent Jones's fiction feature debut film is a soshimin-eiga, a tender meditation on old age and death as faced by the retired widow Diane.

In the beginning the film seems quite ordinary, bordering on the naturalistic. But although Diane is an anti-drama, there are fundamental turning-points that completely change our perception of the characters and their lives.

Like in Paul Schrader's First Reformed, religion is central. Diane's son Brian is so deeply addicted to drugs that Diane (and we) expect a terminal turn. Instead, Brian is saved thanks to a religious conversion. Brian has been protesting against Diane's attemps to get him back to rehab. Now it's Brian's turn to hector at Diane, aggressively trying to convert her to his fanatic line of faith. His is no religion of love; instead, his stance is not far from hate.

Diane is not a fanatic. She is religious in an unobtrusive but profoundly committed way. She expresses faith in action, via good deeds for everybody in her family, among friends, and for unknowns in her voluntary activity at a meal kitchen for the homeless. This is the best kind of goodness that is its own reward.

But a profound melancholy resides in Diane, an unresolved trauma of guilt is bothering her. She gets so drunk that she has to be asked to leave a bar, and she cannot get home without help. A surprising confession sets things in motion.

Jones departs from his sober realistic mode in a remarkable hallucination / dream / flashback sequence in which Diane lives through a traumatic sidestep whose after-effects have never left her.

The subtle music score / soundtrack / soundscape is an organic part of the whole. Jeremiah Bornfield's variations are mixed with motifs from John Cage, Steve Reich and Chick Corea. Bob Dylan and Leon Russell make appearances on the soundtrack.

Wyatt Garfield's cinematography is based on a defiantly melancholy palette of autumn turning to winter. German words such as Trauerarbeit and Winterreise are evoked by the soundscape and the imagery.

With no bright warm colour and no moments of pure joy and laughter Diane shows respect towards audiences who prefer truths without sugarcoating.

Diane is a special film. Starting with the ordinary it progresses towards the extraordinary, displaying a unique approach to transcendence.

The digital presentation does justice to the demanding visual concept with subtle shades of gray and brown.

Sodankylä morning discussion with Mohsen Makhmalbaf


Mohsen Makhmalbaf at the Sodankylä morning discussion, 14 June 2019. Photo: Sanna Larmola / MSFF.


Mohsen Makhmalbaf in discussion in English with Timo Malmi.
Midnight Sun Film Festival (MSFF), Sodankylä, The School, 14 June 2019.

MSFF: "The legendary director Mohsen Makhmalbaf shared his long and well-thought-out visions about the philosophy of filmmaking and the situation in his native country Iran. Mohsen Makhmalbaf, the father of Samira Makhmalbaf, a guest in Sodankylä 10 years ago, was interviewed by festival’s artistic director Timo Malmi."

"Makhmalbaf says that growing up he never saw movies. His upbringing was conservative and having an interest in arts was disapproved. At the age of 8 he dropped out of school to support his family struggling to make ends meet."

"Makhmalbaf found the world of literature after being incarcerated at the age of 17. He was convicted for taking part in a revolutionary movement against the Shah of Iran. He spent his time in prison reading a book after another and started to question whether the world could ever be changed through violence or politics. This realisation grew stronger after he was released from prison."

"Makhalbaf remembers seeing François Truffaut’s dystopian film Fahrenheit 451 (1966) in his 20s and realizing that it is possible to both connect and communicate with people through cinema."

"As well as being a writer, Makhmalbaf tested his skills in movie making. He explains that as a filmmaker he is self-taught. According to Makhmalbaf, quality filmmaking requires the director to have a broad general knowledge and personal vision, capability to tell a story entertainingly as well as talent to construct a magical tension to the film. These are some of the things he has taught his students at Makhmalbaf Film House, a film school and a movie production establishment he founded in 1996."

"Makhmalbaf has repeteadly faced difficulties during his career. Because of Iran’s strict censorship, only a small part of all the productions are allowed to be seen by the public. The strict circumstances force the filmmakers to be creative, for example by sending scripts of false movies to the authorities, or smuggling films that are in danger of being censored abroad."

"Makhmalbaf escaped from Iran in the 2000s with his family. He admits that the revolution has failed and that he still suffers from political persecution."

"Makhmalbaf wants to make a change to the everyday problems in the society with his work. He puts the blame for the current situation on his countrymen along with dictators and leaders. Obsolete perceptions must change or there will never be a turn for the better. He thinks the problem is universal. Makhmalbaf believes nevertheless that knowledge can be expanded through cinema."

"If Makhmalbaf were to  choose a film to take to a desert island, his choice would be Satyajit Ray’s Pather Panchali (1955).
" (MSFF)

MOHSEN MAKHMALBAF

Timo Malmi, MSFF Catalogue: "Few movies are more eventful and exciting than the career and life of Iranian Mohsen Makhmalbaf (born in 1957). As the son of a single mother, he started working already at the age of 8 to support his family, and was sent to prison at the age of 17 for being a member in an underground movement opposing the Shah of Iran. He was released after the Islamic Revolution of 1979 and moved from politics to art and published the first of his 30 books in 1981."

"Makhmalbaf ’s varied production often coloured by humour consists of over 30 movies, including short films and documentaries. Five of them will be seen in Sodankylä: One of the key works of Iranian cinema, comically documentary Hello Cinema (1995), A Moment of Innocence (1996), that fascinatingly touches Makhmalbaf ’s experiences of imprisonment and moves between reality and fiction in typical Iranian style, the colourfully beautiful depiction of carpet-weaving nomads, Gabbeh (1996), possibly the most famous depiction of the horror and fear of the situation in Afghanistan, Kandahar (2001), which was made there due to the high political and religious tensions in Iran, and a dictator recital made in Georgia, The President (2014). It follows up Makhmalbaf ’s persistent interest in social analyses, even though he and his movies have been blacklisted in Iran and due to his political activism he and his family have since had to live over ten years in exile in Western Europe."

"We will also see Makhmalbaf as an actor, when he portrays himself in late Iranian Sodankylä visitor (2007) Abbas Kiarostami’s unusual documentary (or mockumentary) Close-Up (1990). Based on a true story, it tells a story about a poor man that is put on trial for pretending to be Makhmalbaf, and then deceiving the family of an old woman by extorting money ostensibly for acting in a movie."

"Founded by the director in 1996, the film production complex Makhmalbaf Film House and it’s school are unique as the whole family, including the children, is dedicated to making movies (Samira Makhmalbaf, who got to the top at a sensationally young age, visited Sodankylä in 2009), achieving total international success. The life story of Mohsen Makhmalbaf and his family is certainly one of the most interesting ones we will ever get to hear in the morning discussions of the festival." Timo Malmi, MSFF Catalogue

tbc

Thursday, June 13, 2019

Salaam Cinema / Hello Cinema


Salaam Cinema. Tables are turned when two aspirant actors become director-dictators themselves.

سلام سینما
Director: Mohsen Makhmalbaf
Country: Iran
Year: 1995
Duration: 1.15
Languages: Persian / subtitles in English
Print source: Makhmalbaf Film House, 35 mm.
Category: Mohsen Makhmalbaf
    In the presence of Mohsen Makhmalbaf hosted by Timo Malmi.
    Viewed at Midnight Sun Film Festival (MSFF), The Big Top, Sodankylä, 13 June 2019.

Juho Lipponen / MSFF: "A film about cinema is a topic that will probably bring many people associations of a conceited filmmaker who wants to prove his or her artistic cleverness. This could not be further from the truth with Mohsen Makhmalbaf ’s Hello Cinema. It is a witty and formally interesting documentary (or fiction) film about love and longing for fame, as well as a tribute to 100 years of cinema."

"Hundreds of people respond to Makhmalbaf ’s notice looking for actors for a new project. He seizes the opportunity and decides to make a film about the auditions. This creates a bunch of stories, some of which are humorous and others tragic. Everyone dreams about becoming a movie star but there are radical differences in their reasons for this. Some do it for the love of cinema, others for the love of something else and to break free from their environment in some way. Actually, one would happily just list the on-screen events here, at the same time wishing that all the hundreds of people had an equal amount of screen time."

"Pay particular attention to Makhmalbaf ’s role as the director. The manner in which he manipulates people is hypnotic, at times almost stretching beyond the limits of good taste. He makes questions about the skill of the artists and the sacrifices that people are willing to make. The anwers – if there are any – are difficult and not unambiguous by any means." (Juho Lipponen / MSFF)

AA: A multilayered allegory of the society of spectacle and the power of the director-dictator.

"Dedicated to the Centenary of the Cinema", Mohsen Makhmalbaf's semi-documentary belongs to the achievements of lasting value created around the jubileum year 1995, together with the marvellous BFI Century of Cinema film series with contributions from Nagisa Oshima, Nelson Pereira dos Santos, George Miller, and others.

The sole event of the movie is a huge audition. Like Federico Fellini (in L'intervista etc.), Makhmalbaf revels in such an occasion to meet a wide range of humanity, not discriminating anybody. This audition begins with a blind actor who loves cinema above all. We meet a female aspirant who wants to participate in a film invited to Cannes so that she can get a passport and reunite with her boyfriend who has moved abroad.

Participants of the audition need to be able to laugh and cry at will in 30 seconds. We see song numbers, fights and massacre scenes, where the director-dictator "slaughters" everybody mercilessly. Tables turn, and two female aspirants occupy the chair of the director-dictator as ruthlessly as Makhmalbaf himself.

All the excitement reflects the vast and genuine popularity of the cinema in Iran. 5000 aspirants came to the audition having read a tiny notice in the newspaper. The giant crowd crashed the studio gate.

In the Q & A Mohsen Makhmalbaf saw Salaam Cinema as a work between documentary and fiction and as one of his contributions about society in general, exposing the thin ice covering the huge ocean of barbarism. "Democracy is still in its childhood. We should care about our behaviour".

Roozi ke zan shodam / The Day I Became a Woman


Roozi ke zan shodam / The Day I Became a Woman. Azizeh Sedighi as Hoora.

Roozi ke zan shodam / The Day I Became a Woman. Shabnam Tolouei as Ahoo.

روزی که زن شدم / Dagen då jag blev en kvinna.
Director: Marzieh Meshkini
Country: Iran
Year: 2000
Duration: 1.18
Language: Farsi / subtitles in English on print
Print source: Makhmalbaf Film House, 35 mm
Category: Marzieh Meshkini
    Loc: Kish Island, Iran.
    In the presence of Marzieh Meshkini hosted by Timo Malmi.
    Viewed at Midnight Sun Film Festival (MSFF), The Big Top, Sodankylä, 13 June 2019

MSFF: "Directed and co-written by Marzieh Meshkini together with her husband Mohsen Makhmalbaf, The Day I Became a Woman (2000) is a drama consisting of the stories and situations of three women of different ages in Iran. A collective theme is the search for personal identity in a socially unjust society."

"In the first story of the film (described as Fellinesque), a grandmother tells her nine year old granddaughter Havva that from now one there will be certain obligations in life: Havva can no longer play with her best friend because he is a boy, and she must also start wearing a women’s garment called chador outside the home. The policy will take effect at noon. From a child’s perspective, the whole thing is very absurd. In the second story, Ahoo participates in a women’s bicycle race. Her husband rides a horse, trying to make Ahoo quit the race by threatening her with divorce. When Ahoo decides to continue, the husband brings a mullah who grants them divorce."

"The protagonist of the third story, Houra, is a widow who has just inherited some property. She decides to buy everything that she has always wanted but has been unable to get while married. In the last scene, these three stories merge. The film has received awards for example at the film festivals of Venice, Toronto and Chicago." (Mia Öhman, MSFF)

AA: The Day I Became a Woman is a passionate film based on strong poetically charged colours, imagery, and music.

It starts with an image of a black cloth caught in the wind. The composition of the images is stark and assured. There is a sensual touch in the account of the material world and the seaside landscape of the Kish island off the Persian Gulf. Gorgeous clothes shine in bright full colour.

"You are a woman today at noon", the 9-year-old Hava learns one day. She is now told to cover herself and no longer play with boys. She has only one hour of freedom left. Also her best friend, Hassan, a black boy, is locked up. Their friendship continues via a lollipop shared through window bars. Meanwhile the shadow of Hava's stick keeps getting shorter. When there is no shadow left it's noon, and Hava's freedom ends.

In the second story of this triptych Ahoo indulges in the forbidden activity of cycling. During the bicycle ride her husband commits divorce on horseback.

In the third story the old lady Hoora receives an inheritance and lavishes everything on consumer goods such as clothes, a refrigerator and a cooker. She has become free at last, and this is her way to express it.

Marzieh Meshkini has an original voice as a film poet. I keep thinking about affinities with the Ukrainian poetic school of Dovjenko, Paradjanov, and Ilyenko. But also about the comic colour shorts of Pasolini such as La Terra vista dalla Luna. Not forgetting the flights of fancy of Varda. Nor the satire of the consumer society by Tahslin, Lewis, and Godard. I don't think she has been influenced by any of them. She is inventing poetic, imagist cinema in her own way. There is no surface affinity with Farrokhzad, but the talent of imagism is common to both.

The black cloth caught in the wind is Hava's scarf used by the boys as a sail in their self-made boat. It is being caught in the wind of freedom.

The beautiful photochemical print looks like it has been struck from the camera negative.

In the Q & A Marzieh Meshkini told us that the three characters of her triptych can be interpreted as the three ages of one person.

Roubaix, une lumière / Oh Mercy!


Roubaix, une lumière. Léa Seydoux as Claude.

Director: Arnaud Desplechin
Country: France
Year: 2019
Duration: 1.59
Languages: French / subtitles in English
Original name: Roubaix, une lumière
Category: Arnaud Desplechin, Gems of New Cinema

Unifrance: "Christmas night in Roubaix. Police chief Daoud roams the city. Burn out cars, violent altercations... In the face of poverty, deception and distress, Daoud knows who is lying and who is telling the truth. Fresh out of the police academy, Louis has recently joined Daoud’s crew. Young, awkward and easily misled, he constantly misunderstands those he encounters. Daoud and Louis are confronted with the murder of an old woman. The old woman’s neighbours – two young women, Claude and Marie – are arrested. They are addicts, alcoholic, lovers… They terrify Louis. But Daoud never judges them. He speaks, he listens to them. With words, rising beyond the horror of their crime Daoud will find a way to give two murderers back their humanity." (Unifrance)

Mia Öhman (MSFF): "17 years ago in Roubaix, a run-down former industrial town located in Northern France near the Belgian border, a murder was committed. Léa Mysius and Arnaud Desplechin took a novel written about the murder and turned it into Roubaix, une lumière (2019). Director Desplechin was born in Roubaix and has set several of his films in the town."

"Also grown up in Roubaix is the fictional detective Daoud (Roschdy Zem) whose roots are in Algeria. His character has been likened to a modern Maigret as well as Porfiry Petrovich of Dostoevsky’s Crime and Punishment. Daoud is a calm observer who trusts the justice system, understands his fellow humans, and is infallibly able to assess who is guilty or innocent. He roams the city paired with Louis (Antoine Reinarzt)."

"Two young women, Claude (Léa Seydoux) and her girlfriend Marie (Sara Forestier), are being interrogated as witnesses to a fire next door, but they are actually guilty of murder. Daoud seeks a motive for the deed and his investigations can feel either tormenting or enjoyable. Desplechin aims to depict police work as realistically as possible, so some of the film’s material is taken from a 2008 television documentary of Roubaix’s police station and all crimes covered in the film are based on reality." (MÖ)

AA: In this deeply moving film Arnaud Desplechin returns to his hometown Roubaix, now fallen to hard times after the downfall of its formerly prosperous industries. Its crime rates are breaking records.

Roubaix, une lumière is un film policier, and the police headquarters is the key location. We follow four investigations, including a case of a burned man, a case of arson, and a case of a runaway girl.

The toughest case is that of a murdered old woman. Two young women, witnesses to the arson case, gradually become main suspects.

Roubaix, une lumière does not belong to the thriller genre nor to the action genre of police films. It belongs to a realistic and humanistic trend in which the work of the police illuminates the social condition like in the Swedish tradition of Sjöwall & Wahlöö, nowadays prominently carried by television series such as The Wire.

Roubaix, une lumière is a film about a community suffering from crime and a police force carried by un esprit de corps. The team has a committed leader, inspector Daoud (Roschy Zem), who belongs to a venerable rank of fictional investigators, inviting comparison with inspector Lohmann (in Fritz Lang's M), inspector Maigret, and in Finland, inspector Palmu. All share a strong talent in intuition. All also share a special sense of milieu and atmosphere.

Arnaud Desplechin says that in the heart of the film is the mystery of inhumanity, and in this he shares an affinity with Dostoevsky.

Except for the four brilliant professional actors all members of the cast are non-professionals, essentially appearing as themselves. This audacious solution works perfectly.

My favourite sequence of the film is the reconstruction of the murder. We never see violent action, but Daoud invites the two young women to the old woman's house, and they enact their deed in graphic detail. Ultimately, this is a story of redemption, like in the classics of Hitchcock and Dostoevsky.

Sodankylä morning discussion with Arnaud Desplechin


Arnaud Desplechin in Sodankylä, 13 June 2019, in discussion with Timo Malmi and Satu Kyösola. Photo: Roxana Sadvokassova / MSFF.


Arnaud Desplechin in discussion in English with Timo Malmi and Satu Kyösola.
The School, Midnight Sun Film Festival (MSFF), Sodankylä, 13 June 2019.

MSFF: "As the French New Wave was blooming in the 60s, director Arnaud Desplechin was born in the small town of Roubaix, known for being the poorest town in France. During his childhood, Desplechin found his getaway from books and watching films on TV at his grandparents."

"“I was a sad child, far away from Paris. I was trapped in my house and just read books. Through them I could flee away.”"

"The ambiguity and complexity of images fascinated the young cinephile. Desplechin knew from early on that he wanted to work with films, but never thought he could achieve his dream from the periphery."

"“I was amazed that the adult world is giving tribute to things that belong to childhood. I wanted to be a director, although I didn’t know what this person does. It’s still a mystery for me.”"

"Against all odds and his parents will, Desplechin got to film school in Paris. Since the 1990s, he has made it as one of the most notable French filmmakers, creating cohesive and recognizable oeuvres. Desplechin depicts a certain lack of vision that has always existed, cruelty towards people who are unsure in the midst of life’s abundant offerings."

"“I am hiding myself behind each of my characters,” the director admits."

"Desplechin has gradually assembled his regular cast and crew, including Mathieu Amalric, Emmanuelle Devos, Thibault de Montalembert, Emmanuel Slinger and even his brother  – Fabrice Desplechin. As we know from film history, this has been a necessary requirement for most great filmmakers in directing outstanding films."

"Desplechin’s recurring character, Paul Dédalus (Mathieu Amalric) is a similar icon to his director as Truffaut’s Antoine Doinel, repeatedly played by Jean-Pierre Léaud. Dédalus is a similar wanderer to Doinel, but from another generation: an unsure character that ponders on the existential, between education and companions. Besides having his main actors, Desplechin mixes different genres and actors from different backgrounds."
 

"“I also love to show that we are all diverse, that we don’t always fit together. I want to show that there are so many ways of being a human. Each of us has our own voice.”"

"Having escaped the small city life through cinema, Desplechin is still using the aesthetics of Roubaix in most of his films – like in his newest feature Oh Mercy! (2019), premiering in Finland at the Midnight Sun Film Festival."

"“I have certain directors I think when I wake up. One is François Truffaut, I was astonished by the art of his storytelling. But I’m particularly proud of having lived and embraced the premiere of Bergman’s Fanny and Alexander and (Lanzmann’s) Shoah. I was there at a right age, at a right time. These films shocked and inspired me at the same time.”"

"Desplechin mentions also Frederick Wiseman, Claude Lanzmann, Jean-Luc Godard, Alfred Hitchcock and Ingmar Bergman as important influencers to his filming career. But if just one movie should be chosen on a deserted island, Desplechin would choose The Age of Innocence by Martin Scorsese."


"“I wouldn’t take Shoah with me, because it is quite depressing… But I could take The Age of Innocence, since it contains beautiful characters. It fulfills your eyes.”" MSFF press release

ARNAUD DESPLECHIN

Velipekka Makkonen / MSFF:Arnaud Desplechin (b. 31.10.1960) is the most lauded of the French filmmakers who began their careers in the 1990s, but also the most notable for several reasons. One reason being that he has created a cohesive oeuvre, an easily recognizable idiom and gradually assembled his regular cast and crew. As we know from film history, this has been a necessary requirement for most great filmmakers in directing outstanding films. In Desplechin’s age group, there are many filmmakers with films that are easy to like but not as easy to grasp, as they don’t as effortlessly reflect the personality of their directors.

Desplechin’s first two films, La vie des morts (1991) and Le sentinelle (1992) already gained wide-spread and deserved attention, but his third, Comment je suis disputé… (ma vie sexuelle) (1996) fully revealed his personal relationship to the film. He introduced his recurring character, Paul Dédalus (a likely tribute to James Joyce’s alter ego, Stephen Dedalus), played by Mathieu Amalric. Paul seems to be a similar icon to his director as Antoine Doinel, repeatedly played by Jean-Pierre Léaud, to François Truffaut.

Paul Dédalus is a similar wanderer to Antoine Doinel, but to the third power. He is from another generation and getting an academic education. He doesn’t know whether he wants to write his thesis or to sleep with a woman, and he is also unsure of which woman to sleep with. Why plan for the future, when you don’t know what that is? Other people take hold of their futures, moulding it to their image. Paul Dédalus isn’t one of those people.

It is a question of worldview. Desplechin depicts a certain lack of vision that has always existed, helplessness when faced with all the options. Cruelty towards people who are unsure in the midst of life’s abundant offerings.

Here, the director adheres to the robust tradition of French Cinema, the apparently foremost representative for him being Jean Renoir. Renoir was an all-round filmmaker who rarely subjected himself to any lack of vision. Some kind of model for Paul Dédalus seems to be found in Boudu Saved from Drowning (Boudu sauvé des eaux, 1932); Michel Simon’s fabulous turn as Boudu, the clochard who is taken in a bourgeois home and immediately begins to make advances towards both the maid and the mistress of the house. Altogether, his uncontrollable antics turn the house upside down in the matter of moments. Another film, this one much imitated, is The Rules of the Game (La règle du jeu, 1939), which didn’t gain wide popularity until the beginning of the 1960s and was then voted many times over the greatest masterpiece of French Cinema. It is about the turning point for the French bourgeoisie on the cusp of World War II. The setting is a hunting trip and a grand ball held in its honour, during which the masters and servants are fatefully mixed up. A central character is Octave, played by Renoir himself, who effortlessly criss-crosses between the classes. The line that has become the film’s motto is: ”The awful thing about life is this: Everybody has their reasons.”

It is the motifs of these two films that Desplechin seems to creatively use in his films, even if class conflicts appear to have waned into something different from Renoir’s time. The exception to this is A Christmas Tale, which is a cruel portrait of these conflicts. – Velipekka Makkonen / MSFF

AA: A wonderful morning discussion with Arnaud Desplechin, although the event suffered greatly from being conducted in English instead of French.

Q: The first film you saw?
A: "A Disney film. Among the earliest films was also The Jungle Book. Early memories also include Marnie and La Passion de Jeanne d'Arc."

Excerpt: L'Aimée (2007). The excerpt is deeply moving, as moving as any fiction film; it is a family story from Roubaix, 26 August 2006.

A: "My only documentary. Like Truffaut, 'I'm against the documentary', although I love Fred Wiseman, and Claude Lanzmann, who was a close friend. "

"I spent three years reading James Joyce's Ulysses". Paul Dédalus becomes an alter ego in Desplechin's films, and central is Dedalus's relationship with mother, starting with the tension with Buck Mulligan. "Some of my heroes have a terrible relationship with their mother".

"I have no memories of childhood. I was just reading books, preparing for the IDHEC. I hated sport."

Q: You wanted to flee Roubaix. In your films you constantly return to Roubaix.
A: "It's like Philip Roth and Newark. When you visit Newark, there is nothing to see. In a Sacha Guitry film of the 1930s there is a curse about being fired and ending up in Roubaix, as the end of the world. I'm proud of this curse. The old houses have complicated house plans. They look like a maze. They can be a setting for a Strindbergian chamber play. Like Ingmar Bergman's Saraband which is an absolute miracle. My father's only connection with his mother was the childhood home: the house, the labyrinth."

"There is a strong North African community. Roubaix, une lumière for me is like The Wrong Man was for Alfred Hitchcock: a special film based just on facts. In my new film everything is real, which is new for me."

Q: Tell me about your reading.

A: "Encyclopedias, histories of the cinema, the subversive cinema. Native people, native Americans, Westerns, classics."

"I hated the theatre. But after the film school I read plays and I read about the theatre: Strindberg, Ibsen, Shakespeare, Musset, Pagnol: how to write dialogue."

"Dédalus is autobiographical. By the way my mother is still alive. I'm hiding behind each of my characters."

"In Roubaix there may be nothing to see, but with the art of placing the camera Roubaix acquires appealing, mysterious, novelistic qualities".

Excerpt: Un conte de Noël. The beginning. Strongly moving.

"It's a play about the sense of loss. How to tell such a story and sell tickets? Together with Éric Rochant I saw Orson Welles when he visited la Cinémathèque française. He asked the audience: 'Who wants to become a film director?' Everybody raised their hands. Then he asked: 'Who wants to be an entertainer?' Me and Rochant were the only ones. "

"I was inspired by the grave of Waldo, the first son of Emerson. A Christmas fairy-tale of a different kind."

Q: IDHEC, now La Fémis.

"It was not only a disappointment. It was war. They had to close the school. There was no interest in New Hollywood. 'Raging Bull is not properly shot'. We then made films together without teachers."

"New Wave is now not very popular in France. But we had the same conflicts with the previous generation. We were young rebels, together with Éric Rochant and Pascale Ferran. We were unemployed at first."

"Unemployment is not so terrible. I read three novels a week. We were poor and happy. It was wonderful, a great opportunity."

"I'm not sure you can teach something about film-making. Theatre direction requires a lot of experience. I have now directed for la Comédie-Française."

"Cinema is not logical. It's absurd. It's like love. There is a rebel aspect. You learn on the street. Meet people, see films, and discuss."

"I'm scared about the new generation. There is a lack of curiosity about the past."

Excerpt: Esther Kahn. Another stunning sample: the audition at the theatre school: Ian Holm meets Summer Phoenix.

"Directing actors I don't talk that much. As a director I'm heavy, harassing them. We are not pals in private life. In real life I can do Louis de Funes impressions all the time. As a director I'm overacting, taking all the shame on my shoulder. I jump into the freezing swimming-pool, and they are glorious. I overact in front of all the actors."

"I agree with André Bazin's defense of the impure cinema. I love to show the fact that we are so diverse."

Excerpt: Comment je me suis disputé... (ma vie sexuelle).

"The discovery of Mathieu Amalric took place in a long casting process. He is never afraid of looking ridiculous on the screen."

Excerpt: Rois et Reine.

"Mathieu is a hard worker. He cannot dance to black music. We grew together. A relationship based on friendship and equality. Amalric gave me freedom to experiment."

"I am anti-Panofsky. I don't believe in realism at all. Realism is an ideology. I select moments when life is exceptional. Cinema is telling something deeply true. Boredom is an illusion of common life. Life is fascinating. Realism is the illusion that life is a bore. The same moment can be subtle and extreme."

Q: Writing dialogue.

"A good line is a surprise. A good line is like an enigma. I never improvise. Only non-actors are allowed to improvise in Roubaix, une lumière.

Q: Dialogue tender and acid.

"Ingmar Bergman: Scenes from a Marriage. The scene where Erland Josephson announces out of the blue that he is leaving Marianne with another women to Paris tomorrow. A damage you cannot change later. Words are acts. Words you can kill with. Words you cannot take back. You can transform any word into action. Showing the photo of the rival."

"I saw Fanny and Alexander at the right moment in my life. I have revisited it endless times, the long version and the short version. Sven Nykvist."

"Shoah. These are two films I am proud to have received at the right time."

Q: Directors.

"There are so many. There are not so many.

"Truffaut I think about each morning, each evening. Today I see the fire hidden in Truffaut. The art of storytelling. Scorsese: haunting. Truffaut: subtle. Adèle H. The feeling is so violent. Les deux Anglaises et le continent. The burning feeling, the hidden fire. I worship that art."

Q: Godard?

"I'm more ambiguous. I have a problem. Making a film you should acknowledge the fact that in front of the camera is a human being. While filming, you pay tribute to someone. Godard has a difficulty of a relationship with a human being."

Q: Mise-en-scène.

"I don't know what that is."

"Marguerite Duras: le cinéma est du son".

"Marcel Pagnol was just listening to the actors. He did not look. Regain is a great film."

"Each one has obsessions about movements of the camera. Coppola improvises. Each director has his own definition. There is no one definition.

Q: Desert island film.

A: The Age of Innocence, if not Casino.

Wednesday, June 12, 2019

Synonymes


Synonymes. With Tom Mercier (Yoav), Quentin Dolmaire (Emile), and Louise Chevillotte (Caroline).

מילים נרדפות
France / Israel / Germany 2019
in French, 123’ · Colour
Director
    Nadav Lapid
Screenplay
    Nadav Lapid, Haïm Lapid
Director of Photography
    Shaï Goldman
Editing
    Era Lapid, François Gédigier, Neta Braun
Sound Design
    Sandy Notarianni, Christophe Vingtrinier
Sound
    Marina Kertesz
Production Design
    Pascale Consigny
Costumes
    Khadija Zeggaï
Make-up
    Noa Yehonatan
Assistant Director
    Justinien Schricke
Casting
    Stéphane Batut, Orit Zulay
Production Manager
    Marianne Germain
Producers
    Saïd Ben Saïd, Michel Merkt
Co-producers
    Osnat Handelsman Keren, Talia Kleinhendler, Janine Jackowski, Jonas Dornbach, Maren Ade, Olivier Père, Rémi Burah
Co-production
    Pie Films, Tel Aviv
    Komplizen Film, Berlin
    Arte France Cinema, Issy-les-Moulineaux
With
Tom Mercier (Yoav)
Quentin Dolmaire (Emile)
Louise Chevillotte (Caroline)
    DCP with English subtitles by Simon John seen at The School, Midnight Sun Film Festival (MSFF), Sodankylä, 12 June 2019

Berlinale 2019: "In Paris, things do not exactly get off to a good start for Yoav. He knocks on the door of a flat, only to discover the place is empty and, while he is taking a bath there, his things are stolen. Yet this young Israeli had arrived with such great expectations. He is determined to get rid of his nationality as quickly as possible. For him, being Israeli is like a tumour that has to be surgically removed. Becoming French, on the other hand, would quite simply mean his salvation. In order to erase his origins, Yoav first tries to replace his language. From now on, he will not utter a single word of Hebrew. The dictionary becomes his constant companion. The necessary visits to the Israeli embassy annoy him; he finds his compatriots to be a total burden. But the naturalisation test also has its pitfalls. And the young French couple whom he befriends has some rather strange ideas about how to help him."

"Based on his own experiences, Nadav Lapid explores the challenges of putting down roots in a new place. His attempt to find himself awakens past demons and opens up an existential abyss. A tragicomic puzzle that wisely knows how to keep its secrets."

"Biography Nadav Lapid: Born in Tel Aviv, Israel in 1975, this director and screenwriter studied philosophy at Tel Aviv University. After military service, he moved to Paris before returning to Israel to take a degree at the Sam Spiegel Film & Television School in Jerusalem. His short film Kvish (Road) screened in the 2005 Panorama. His debut feature film Policeman won the Special Jury Prize at Locarno in 2011 while The Kindergarten Teacher featured in the 2014 Semaine de la Critique at Cannes. In 2015, Lama? (Why?) screened in Berlinale Shorts. He is a recipient of the French Order Chevalier des Arts et des Lettres."

Filmography: 2003 Proyect gvul; short film 2005 Kvish (Road); short film 2006 Ha-chavera shell Emile (Emile’s Girlfriend); short film 2011 Policeman 2013 Footsteps in Jerusalem; documentary 2014 The Kindergarten Teacher · Love Letters to Cinema; short film · Lama?; short film 2016 The Diary of a Wedding Photographer; short film 2019 Synonymes (Synonyme)
. Bio- & filmography as of Berlinale 2019

AA: IN SHORT

Nadav Lapid won the Golden Bear at Berlin Film Festival with his third feature film Synonymes, a compelling and unsettling film about Yoav, an Israeli man who settles in Paris wanting to wipe out his former identity like protagonists in existentialist works by Pirandello (The Late Mattia Pascal) and Antonioni (The Passenger). The film is shot on location with an approach of documentary realism, but events follow a dream logic with dimensions of mythology (in the beginning Yoav is naked like Adam), anarchism and surrealism (Yoav rejects his military past yet works at the Israeli embassy). In blatant contrast to Yoav's Israel-negation his compatriot Yaron indulges in jingoistic nationalism and wallows in Jewish martyrdom and paranoia. In another contrast Yoav's French friends Émile and Caroline are almost parodic dream incarnations of Parisian taste, culture, hospitality and savoir-vivre. Caroline even agrees to a green card marriage with Yoav. An unforgettable satirical highlight of the movie is the integration course, the cultural assimilation class, Léa Drucker appearing as the teacher. Having been banging his head against the wall Yoav has to admit that you cannot ignore your origins, and there is no escape from your identity. A hate as burning as his may be based on a profound disappointment in love. Tom Mercier in his debut role displays formidable presence and range from sensitivity to brutality, psychological depth to physical command. He is equally at ease clothed and naked, even in staged porn scenes he never loses his dignity. A revelation comparable with Marlon Brando.

...

MORE EXTENDED

A deeply unsettling Israeli drama about a young man, Yoav who has left Israel for good and is now settling in Paris. In the beginning he literally loses everything. He is naked and without any possessions like a newborn baby, and he starts learning French as a foreign language with the help of a pocket dictionary from which he discovers synonyms.

The approach is close to subjective. We experience things from Yoav's perspective, and there is no solid alternative perspective. Yoav is deeply disturbed, probably due to experiences in the Israeli military, but we do not learn the cause of his trauma. Yoav is constantly contradicting himself. He says that he is being persecuted by Israeli security forces, yet he seeks a job in the security of the Israeli General Consulate. There he refuses to speak Hebrew. In an action sequence involving the head of Israeli special operations there is a sense that Yoav has a past with that very unit. He certainly has the physique of an elite soldier.

Yoav is saved by the generous and original duo Émile and Caroline. They form a bi-romantic triangle, and Yoav and Caroline marry so that Yoav can stay in France as a French citizen. Émile is a writer, Caroline studies the oboe at the conservatory. Music is important in many ways. Besides the oboe piece Caroline is practising, Elgar's cello concerto, Mendelssohn's violin concerto, "Pump Up The Jam", "La Marseillaise" and "haTikvah" are among the key themes. Put to satirical use are Pink Martini's "Je ne veux pas travailler" and Milk and Honey's "Hallelujah".

An anthology piece in the movie is the French class for foreigners. The teacher (Léa Drucker) has a tough drill sergeant's stance in hammering the basics of French language, society and culture to the skulls of immigrants from all over the globe. The blood-thirsty lyrics of "La Marseillaise" sound particularly revolting in this context. On the other hand, everybody gets to sing songs in their respective languages. In many ways, the theme of language is central, as announced in the title of the film.

Associations run deep into history. Yoav's grandfather has arrived to Palestine from Lithuania. A constant reference is the battle of Hector and Achilles in The Iliad.

The role of Yoav is a remarkable breakthrough for Tom Mercier. In this assured debut role he displays a formidable range of expression from madness to serenity, from violence to compassion. He is comfortable in the nude, even in sequences where he performs for a pornographic film producer.

Yoav experiences a final nervous breakdown when the porn producer's female star, Yasmine from Lebanon, refuses to perform with him.

There is an original approach of black comedy in Synonymes, a disturbing film about a disturbed man.

Synonymes is an incoherent text which needs and deserves to be revisited.

The Great Buster: A Celebration


Buster Keaton: Steamboat Bill, Jr. (US 1928).

Director: Peter Bogdanovich
Country: USA
Year: 2018
Duration: 1.42
Languages: English / no subtitles
Original name: The Great Buster
Category: Documentary Films, Gems of New Cinema, History of Cinema
    DCP viewed at Midnight Sun Film Festival (MSFF), The Big Top, 12 June 2019.

MSFF: "This tribute to the master of silent film which won Best Documentary on Cinema in Venice is only the third documentary in Peter Bogdanovich’s long career; his first one covered the life and career of film director John Ford."

"The Great Buster: A Celebration is a compact package of the life and works of another American film genius – and delivers exactly what the title promises. The celebratory film proves that Keaton was a survivor whose stoic attitude got him through hardships in both life and career. Keaton kept working until the end and lived long enough to see his reputation redeemed as a celebrated guest at film festivals. Already in 1960, Keaton was honoured with a special Academy Award."

"In this documentary, Werner Herzog names Keaton one of the great inventors of cinema. Norman Lloyd, 104, gives a testimony of seamless co-operation between Keaton and Chaplin. Historian Leonard Maltin says Keaton is the special effects in his films. The younger commentators admire Buster’s ability to produce physical comedy that is comparable to ballet. Jon Watts considers the latest Spider-Man inspired by Keaton’s capability to act through his eyes."

"Bogdanovich first presents Keaton’s short films before moving on to his downhill spiral. After selling his production company, the independent film maker was reined by MGM and lost his quality touch. However, the documentary finishes with Keaton’s dozen feature films to test the viewer; if you laugh, you’re still alive." (HB) MSFF

AA: I love Peter Bogdanovich as a film historian, fiction film director (The Last Picture Show) and a documentary film director (Directed By John Ford).

Of Buster Keaton documentaries, Kevin Brownlow and David Gill's Buster Keaton: A Hard Act To Follow (1987, 160 min) is a hard act to follow.

Produced by the Cohen Collection, The Great Buster suffers a bit from a conventional dvd bonus feature approach. There are too many unnecessary celebrity soundbites.

But from this documentary I learn many things that are new to me or that I had forgotten. Especially Buster Keaton's television career is richly illustrated, including his television commercials which are often very funny. Sampled is also his interpretation in The Awakening, based on Nikolai Gogol's The Overcoat, a reminder of the fact that Keaton was also a very good straight actor.

The structure is chronological with the important exception that Keaton's ten great feature films are saved for the last. From Three Ages till Steamboat Bill, Jr., these ten masterpieces produced within five years are his most lasting legacy.

All Keaton's independent short films are sampled, from One Week till The Love Nest.

The Keaton legacy has been reconstructed and restored with great care during the last years. The visual quality of the samples reflects the highly variable status of the source materials. From the brilliant to the highly battered, all Keaton's independent films are reflections of a comic talent that is unique and extraordinary not only in the history of the cinema but in the history of world art.

Sunday, June 02, 2019

Varda par Agnès / Varda by Agnès



FR © 2019 Ciné Tamaris – ARTE France – HBB26 – Scarlett Production – MK2 Films. P: Rosalie Varda. D+SC: Agnès Varda. 1st part codirected by Didier Rouget. Agnès Varda's artistic director: Julia Fabry. Images: François Décréau, Claire Duguet, Julia Fabry. Creation of the birds: Christophe Vallaux. S: David Chaulier, Alan Savary. ED: Agnès Varda with Nicolas Longinotti, chief editor. (Full credits beyond the jump break).
    DCP with English subtitles released by Cinema Mondo viewed at Kino Engel 1, Helsinki, 2 June 2019.

In recent years we have been rewarded with distinguished testament movies by prominent film directors including Manoel de Oliveira's wistful Visita ou Memórias e Confissões (1981/2015) and Chantal Akerman's quietly devastating No Home Movie (2015).

Varda par Agnès is a joyful entry in this "cycle" of testament films. The director gives an irreverent overview of her career as a film-maker, photographer and gallery artist. There is a lot of new special background material about all stages of her career, surprisingly even about her first film La Pointe Courte (1954).

Agnès Varda was the mother of all the new waves, not only in France, but preceding the direct cinema and cinéma-vérité trends in Canada and the US, the Free Cinema in Britain, and the new waves of Latin America, Japan, Russia, Czechoslovakia, Poland, Hungary, Nordic countries, and Iran.

Amazingly, she never lost her youthful spirit as we can see in Varda par Agnès which had its world premiere at the Berlin Film Festival in February 2019, a month before her death in March 2019.

All the highlights are on display: the Faulknerian debut La Pointe Courte, the enchanting Cléo de 5 à 7, and the existentialist "comeback" film Sans toit ni loi, after which Varda in my opinion wandered in the wilderness and experienced a creative crisis. There was a five year break in her career as a film director.

With the new millennium and the adoption of digital cameras she came back again and did some of her greatest work, starting with Les Glaneurs et la glaneuse, for me her masterpiece.

In Varda par Agnès we also get fascinating glimpses of her less known work such as Oncle Yanco where Tom Luddy takes her to meet her uncle Jean "Yanco" Varda in San Francisco. We also visit Black Panthers in Oakland, experience free love in Lions Love and see a pioneering documentary on graffiti in Mur murs.

We hear key songs such as "My Body Belongs To Me" from the feminist musical L'une chante l'autre pas, and "Sans toi" sung by Corinne Marchand with Michel Legrand at the piano in Cléo de 5 à 7.

To the end Varda was looking ahead and formed a creative collaboration with the "photograffeur" JR in Visages villages.

Beaches are a recurrent motif in this poetic testament (Varda loves beaches and hates walls). The finale is about tide and ebb, wind and sand. The director disappears in the blur. A beach is also always a new beginning. I'm reminded of the Japanese visitor's remark in Jim Jarmusch's Paterson: "An empty page is full of possibilities".

A high visual quality in the digital presentation. Evidently the digitization of Agnès Varda's films has been conducted with good taste and judgment.

BEYOND THE JUMP BREAK: DATA FROM THE CINE TAMARIS PRESSBOOK PDF: