Saturday, June 16, 2018

Sodankylä morning discussion: Barbet Schroeder


Barbet Schroeder and Olaf Möller at the Sodankylä morning discussion, 16 June 2018. Photo: Sanna Bohm / Midnight Sun Film Festival.

Barbet Schroeder in discussion with Olaf Möller in English.
The School, Midnight Sun Film Festival (MSFF), 16 June 2018.

MSFF: "Veteran director Barbaret Schroeder was the guest at Saturday’s morning discussion at the Kitisenranta school. Schroeder’s films deal with extreme subjects and complex people and he told interviewer Olaf Möller that his relationship with cinema is connected to two traumatic experiences. Disney classic Bambi was the first film Schroeder saw and it caused him such a strong reaction that the young Schroeder had to be dragged screaming out of the screening.

However, Schroeder’s most important film experience in terms of the content of his own films the Iran born director received after moving to Paris. Schroeder’s mother is of German background and she decided to educate her son on the atrocities committed by Nazi Germany after some locals called a friend of the family a “Jew”. The Alain Resnais’s classic Night and Fog (1956) had such a strong impact that it basically gave the then 14 year old Schroeder a new direction for his life. While still young, he managed to join the editorial team of Cahiers du Cinema and spent a lot of time with other cinephiles.

Soon Schroeder took another step forward by becoming longtime friend Éric Rohmer’s producer. He founded the Les Films du Losange production company so that his friends would be able to make small budget films as independently as possible.

Gaining more confidence by working with Rohmer, Schroeder mentioned that becoming a producer at such a young age taught him how to handle setbacks and difficult situations. Schroeder told anecdotes about risk taking producers as well as challenging productions in unfamiliar environments and cultures.

It was from Rohmer that Schroeder learned that there is a seed of documentarism in every film. Rohmer respected the authenticity of a scene even when making fictional films. Möller lead Schroeder to admit that this is characteristic of Schroeder’s films also. La Vallée (1972), for example, is a metafictional commentary on filmmaking that follows a group of youngsters travelling to an indigenous people’s area.

Schroeder has never shied away from switching genres and styles. He said that he is looking for adventure via his films – that makes him feel alive. Somewhat surprisingly, he added that he was also happy making Hollywood films. Despite receiving criticism, he told that he has always been attracted to films aimed outside the arthouse audience. Still, Schroeder’s Hollywood films are genre films mainly because it is easier to get financing for such films rather than convincing producers of one’s own ideas.

Dealing with out-of-the-ordinary themes and phenomena in his films, Schroeder said that he chooses his themes simply based on whether they interest him or not. He familiarizes himself with the subjects of his films extremely well before the filming begins. It was Schroeder’s research on how Baruch de Spinoza and Buddha conceived hate and self-control that led him to make his latest documentary The Venerable W. Schroeder’s ponderings on ways of dealing with personal anger led him to information about Burmese monks who provoke fascism and genocide in their country.

Schroeder thought about what his desert island film would be for a long time, but if he had to pick his favourite film of all time, it would be F. W. Murnau’s Sunrise (1927).
"

AA footnotes:

At 13 in Paris I really started to go to the cinema. At La Cinémathèque francaise I saw the entire Bergman, Mizoguchi, Hawks. To see the complete works was really a luxury. I was 14 by then. I was one of the first row guys. There were 20 of us. Sometimes I missed the last subway, and there was an over a half an hour walk home. Then I realized that I'm going to make movies. My way was paved. I just have to follow it.

Of Cahiers du Cinéma I was a big fan. I just went there to see what happens. As an excuse I mentioned an out of print issue, and then we started talking with Éric Rohmer. He was my main target of admiration. Whenever he needed help I was there.

Launching Les Films du Losange we first made the first two Contes Moraux, La Boulangère de Monceau and Le Carrière de Suzanne on 16 mm. We filmed in every season and needed to have access to the same actors for a long period. Those were people I knew, many from my circle of friends. Suzanne is one of my favourites. We had no money whatsoever. To the café scenes we called friends. We had no money to pay for the coffee.

Paris vu par… was an omnibus film, episodes of which were directed by Chabrol, Rouch, Douchet, Rohmer, and Godard. The idea was to first do a sketch, then a feature. The novel idea was to distribute this with a new Debrie machine with which you could project 16 mm like 35 mm.

I was 22, not familiar with France, and the obscure rules. But I learned them. Then came the bad news: the Debrie concept was not working. It needed a special technician to follow the film. The system fell apart. We needed to blow up the film to 35 mm.

The name Losange: I wanted to call it Triangle, in hommage to the classic American company. But it still existed, in bankruptcy.

So I had dinner with the brilliant poet Philippe Sollers. He suggested to take two triangles, and it’s a losange. (The name does not refer to Los Angeles).

My mother had a beautiful Emil Nolde painting. Nolde was a friend of the family. That painting helped finance the company.

Once the company started, Henri Langlois made a major event around it. I had never planned producing. The task of the producer is to assemble all the different energies.

OM: What did you learn from  Rohmer?

BS: Original characters. Document yourself. Precise detail (such as real prices). For a scene with a rose he planted the rose in time to have it in the scene. A respect for the reality. Interest in the documentary. Rohmer at the time was making educational movies about Pascal and the industrial landscape.

OM: Acting. BS: I never had any ambition to act. I went only when asked by very close friends. It is difficult to talk to a wall. I experienced the maximum loneliness of not playing a leading role when you don’t know the rituals. As a result of this experience I take extra care of supporting actors.

OM: More. BS: I learned my number one lesson. The film is always too long. The first cut was 3½ hours. How to cut to a reasonable length.

Murnau was one of my main influences.

OM: Gégauff. BS: Paul Gégauff was extremely brilliant, a young man, half German, had read everything, very joyous, always drinking, extrovert, close to Chabrol, to Rohmer. A big influence on Rohmer. He had a house not easy to access.

Rohmer to Gégauff after Ma nuit chez Maud: “I finally got rid of your influence”.

He was an important presence, politically right, belonging to the anarchist right. The Cahiers team was not left, not right. This was a period when in the French intelligentsia everyone was a Communist or close.

OM: Social life. BS: At the Champs-Elysées we would all meet in the cinema and start talking at the Cahiers office and go downstairs and continue at a cheap restaurant. It was like a modern salon.

OM: When you make films are they things you know or things you want to know. BS: Either I want to find out more or I want to tell. Inju: I had no previous knowledge of that world. But we got the details rights about the geisha police.

OM: Being a foreigner. BS: Home is wherever I make a movie. Two weeks in another town. I’m floating.

OM: Do you want to feel a stranger. BS: I like to feel at home everywhere.

OM: You even made a jungle epic. BS: La Vallée is my island that is not on the map. I’ve added it. When you go there you don’t come back. There was no boat. Only six people in a Land Rover. A valley obscured by clouds. I believed in the dramatic structure but here I tried to do something different. Instead of a dramatic structure we created a contemplative movie. It has some charm. We did what the characters did. The people there saw a white woman for the first time. It took six months. In CinemaScope with direct sound. We were 13 altogether. It was some kind of an exploration.

OM: Documentaries. BS: Koko. A woman had volunteered to take care of Koko living next to the gorilla. She had to be engaged as well. Koko knew exactly where to start the camera. He was extra sensitive to sound.

OM: Tricheurs. BS: I had met a gambler who became a close friend. I went to the racetrack with him. He lost everything except the sky, the nature, and life. He said it was delicious. After the night there was suddenly a world of beauty. He was throwing money under the table. “What does it matter”. I went crawling under the table.

The producer in US gets a salary. Few producers gamble. Paolo Branco was a gambler. Steve Reich was a real gambler. Playing the director of the casino.

OM: The ambition to make a US film. BS: Americans financed La Vallée, and Koko had a US producer. There was always America.

OM: Barfly and Golan-Globus. BS: Barfly was not a Hollywood film. Stallone hated it, called it a disgrace, would never work with anyone involved.

Bukowski wrote an entire book on Barfly. A book called Hollywood. But it was a different type of cinema. He could never really understand. Cannon was an Israeli company making low budget films.

Reversal of Fortune was only distributed by Warner Bros. The finance was foreign. It was a big success for WB. They were ashamed because “we didn’t do too much. No campaign. We could have done more”.

I got offers for all kinds of big movies.

Single White Female: that kind of film I love. I was very happy to do that.

OM: Genre movies. BS: I believed that it’s better to do something that somebody wants to do.

OM: Dershowitz. BS: Brilliant. Gave a background to Verges. He admired Verges. Belonged to the same family. Defending bad people. All my life I wanted to do a Verges film. He was an anti-colonialist, fighting for the independence of Algeria. He was my hero. I followed him. But there was a dark side. A man for me, that’s for sure.

OM: Verges your key film. BS: It was waiting in the wings. A director was doing a documentary on him. He wanted to defend Saddam. Everyone wanted to do a documentary. Then the Brits gave up. That’s how I got it. I hadn’t met him before.

OM: Your only real epic. Others are more intimate. BS: It’s called dramaturgy. Epic deals with something huge. Here: the beginning of terrorism. During the Algerian war beautiful women were carrying bags with bombs. They were extreme terrorists. There is a straight line to the Twin Towers.

OM: After Hollywood. BS: I felt a drain on a human level. Not enough adventure, discovery. I was going back to Colombia all my life. My heart is there. From the writer of La virgen de los sicarios I read everything. I wanted to do something together. Killing 18 people is something I cannot relate to. Negotiations were getting it down to the number of killing five people. A love story. Vertigo is the mother of all love stories. No insurance company would cover it. The first movie shot on HD. It was not simplifying things. For aesthetical reasons. The city is one of the characters. A homosexual love story. The city was very present. On HD, background always in focus. Digital gunshots are easier. I was exhilarated.

OM: Inju. BS: A book that Raoul-Luis gave me. Fantastic. There was one French actor, all others were excellent Japanese actors. Luciano Tovoli has been in all my movies. It was a challenge to communicate. We shot the entire movie in Japan. It was painful. To shoot in a public park they state: “no big deal”. They never say no. Shooting in the street. They never say no. But it is impossible. Shooting at night. Always limitations.

OM: Japanese crew. BS: When we started there was at 8 o’clock a big reunion. Everything was discussed in detail. We finished at night. Everything was fine. Two days later: “there are a few little details. We need a short little meeting”. It took until 9 o’clock pm. But. When we started we had a crew of fanatics. Only never change anything.

OM: The venerable W: how did you find him? BS: A few years back I had an important experience with my neighbour, and for the first time in my life I felt hate. I did not know what to do. I tried to understand. In Spinoza and Buddha hate is to be avoided at any cost. At 19 I visited India to visit the places related to Buddha. In Sri Lanka the Terabada Buddha tradition was passed as oral tradition for two centuries before it was written down. I cured my hate.

In 2015 I started to discover about the genocide in Myanmar. Buddhism is against hate. Then I found the venerable W., the Buddhist monk of hate. I had found my ultimate bad guy to end my trilogy.

We were two tourists, I with a young female with a camera. We spent a couple of weeks trying to find someone to introduce us.

When we met W. we told that Marine Le Pen is about to become President of France, sharing the same ideals with W. “You can ask anything. I’ll answer any question”.

By the time we had the movie in Cannes the big genocide was on.

I was born in the shadow of the history of pogroms. My mother refused to speak German having escaped from Hitler’s Germany. That is why I don’t speak my mother’s tongue. That’s why I don’t speak German.

OM: Projects? BS: I never talk about my projects.

Desert island film:
L’Aurore – Sunrise.
And a good satellite antenna powered with sun panels.

BEYOND THE JUMP BREAK: BARBET SCHROEDER INTERVIEW WITH SANNA VIKMAN (YLE) / PRESENTING GENERAL IDI AMIN DADA, REPORTED BY VALTTERI MÖRTTINEN (APU) / INTERVIEWED BY HANNU BJÖRKBACKA FOR KESKIPOHJANMAA:

Olaf Möller: Barbet Schroeder (2018 introduction, Midnight Sun Film Festival)


Bulle Ogier and Barbet Schroeder at midnight at Porttikoski, Sodankylä. Midnight Sun Film Festival, Friday 15 June 2018. Photo: Midnight Sun Film Festival / Antti Yrjönen.

Expect the unexpected is the name of Barbet Schroeder’s game: Whenever you think you’ve been able to pinpoint his art he’ll come up with something so different from everything he did so far yet so him it hurts. Being a polymath of cinema and a polyglot of genres, he’ll deliver with the same ease: a prime piece of Hollywood genre glory à la Kiss of Death (1995) as he’ll do a formally experimental auteur film like La virgen de los sicarios (2000); an essayistic documentary on a gorilla talking in sign language (Koko, le gorille qui parle, 1978) as well as a drama centred on a women refusing to speak what’s ostensibly her mother tongue (Amnesia, 2015); a casually ironic look at the rites of sadomasochism (Maîtresse, 1975) and the rites of gambling (Tricheurs, 1984); a documentary series and a fiction feature looking at the same subject, as he did with the double The Charles Bukowski Tapes (1985) & Barfly (1987). And as we all know: Nothing confuses the middle brow more than an auteur who doesn’t play by the rule that reads Stick to doing what seems to be your thing, but instead prefers to constantly try out new aesthetic approaches – or, quite the contrary, seems to be happy doing a commercial job by the book and well at that.

And so far we only talked about the director and not the producer and distributor: As the co-founder of Les Films du Losange, Schroeder became one of the most decisive figures in French 60s cinema: Besides always taking care of his own exploits, he saw to it that his life-long friend Éric Rohmer could do whatever he wanted (after the misadventures of his brilliant feature debut Le Signe du Lion, 1959/62) starting with La Boulangère de Monceau (1963); over the course of the decades, he’d back maverick undertakings like Frédéric Mitterrand’s Lettres d’amour en Somalie (1982) with the same gusto as big Euro arthouse productions like Volker Schlöndorff’s Un amour de Swann (1984).

Schroeder was born in Iran in 1941, the son of a Swiss geologist and a German physician. The latter saw to it that after a divorce her son went to school in France. His penchant for the extreme and apart was witnessed by his fiction feature debut: More (1969), arguably the only movie ever that managed to make drugs look really sexy. With his third feature, the documentary Général Idi Amin Dada: Autoportrait (1974), Schroeder upped the ante: he spend a lot of time filming a mass murdering sociopath being merry and doing terrible things; Idi Amin became the first example of evil incarnate Schroeder faced, to be followed by Jacques Vergès, one of the most mysterious figure of international law and underground politics who’d over the course of his career defend some of 20th century’s worst perps in court (L’Avocat de la terreur, 2007), as well as a rather obscure figure like Ashin Wirathu, the face and voice of Buddhist fascism in Burma (Le Vénérable W., 2017). With Barfly followed by Reversal of Fortune (1990), Schroeder set off towards Hollywood and two decades of small gems like Single White Female (1992) or Before and After (1996) that did little to endear him with the arthouse crowd but brought intelligent entertainment to the masses. In between these, he’d shoot some truly off-beat projects, like the above-mentioned La virgen de los sicarios which is half surrealist delirium and half vériste exposé on the Medellin drug cartel, or the extraordinary Inju: la Bête dans l’ombre (2008), a brilliant adaptation of a Japanese crime literature classic that becomes a cautionary tale about Westerners who think they understand some foreign country better than its inhabitants.

Schroeder, a true cosmopolitan, knows that home is nowhere to be found and danger lurks around every corner. Which makes life interesting, of course.

Olaf Möller

Midnight Sun Film Festival 2018



Friday, June 15, 2018

Daratt / Dry Season


Daratt / Dry Season. The old baker and his apprentice who has come to kill him: Ali Bacha Barkei (Atim) and Youssouf Djaoro (Nassara)

Director: Mahamat-Saleh Haroun
Country: Chad, France, Belgium, Austria
Year: 2006
Duration: 1.36
Languages: ar, fr
    35 mm with English subtitles.
    In the presence of Mahamat-Saleh Haroun.
    Viewed at Cinema Lapinsuu, Midnight Sun Film Festival (MSFF), Sodankylä, 15 June 2018.

MSFF: "The original idea for Dry Season, the philosophical story of revenge and atonement set in the days of the prolonged Chadian Civil War that has won awards e.g. at the Venice Film Festival, came from from Mozart’s composition La clemenza di Tito. The grandfather of the 16-year-old Atim (Ali Bacha Barkai) sends him into the capital to kill Nassara (Youssouf Djaoro), the murderer of the boy’s father. The old and surly Nassara, however, unexpectedly takes the youth under his wing and proceeds to teach him how to work in his bakery. Tormented by contradictory feelings, Atim becomes part of the family of Nassara and his pregnant wife (Aziz Hisseine), and along with the new father figure, the original idea of revenge turns questionable."

"Mahamat-Saleh Haroun is one of the most lovable directors one has encountered during these recent years. The tranquil, unstressed narrative style of Dry Season, a film robed in eye-pleasing colours, where emotional turmoil and life’s diversity are presented in a beautiful and pure shape represents cinema in its most pristine form in the same way as, for instance, in many of the works by Roberto Rossellini and Abbas Kiarostami. The almost Pagnolian everyday life of the bakery – being in touch with the basics of human existence, in this case literally “our everyday bread” – is just about a perfect counterforce to the traumas caused by war and violence weighing on the boy’s mind."

"On the level of the dialogue, the director retains an artful sparseness, and the characters’ mutual reticence serves to emphasize the psychological dimensions of this setting even further. The final scene is startling, fierce, and surprising; Haroun’s film in itself pure enjoyment, from the beginning to the end." (Lauri Timonen)

AA: When the 40 year civil war in Chad ends in 2006, amnesty is announced. The blind patriarch of the family is furious and sends his grandson Atim to kill Nassara, the murderer of his father. But Nassara, a master baker, takes Atim as his apprentice. Atim thinks this gives him a brilliant opportunity to carry out his mission. But Nassara is a changed man, himself disturbed by the history of violence, a devout Muslim, and a baker who believes that the most important ingredient in making bread is love. With his wife Aisha he is very much hoping to have a child, but since there is a miscarriage, Nassara and Aisha want to adopt Atim. This is too much for Atim, and angrily he packs his bag and leaves. But since Nassara follows him, they meet the patriarch together, and he orders the revenge to be carried out. Atim shoots in the air, the blind patriarch is satisfied, and Nassara lies on the ground, stripped of his clothes and humiliated, but alive.

Aisha is much younger than Nassara. It is a marriage arranged by her parents. A rapport is immediately established between Aisha and Atim, but Atim is too young to be her man and too old to be her son. Nevertheless, there are The Postman Always Rings Twice moments in the tale.

Nassara is getting older. He, too, is a war victim: his throat has been slashed, and he can only speak via a booster that he applies on his throat. He hurts his finger in a dough machine. He hurts his back lifting a heavy flour sack. Every time there is an opportunity for Atim for retribution. Instead, he helps the old man, and especially when Aisha is in the maternity hospital, Atim helps Nassara in everything and even gives him a back massage. The loss of the baby is crushing for Aisha and Nassara. Atim consoles Aisha tenderly. "God has abandoned me", cries Nassara. "Everybody hates me".

A simple and powerful story told in simple and powerful images, glowing with rare intensity. The colours are bright, pure and forceful in this brilliant 35 mm print which looks like it has been struck from the original negative. There is a consistent sense of the elementary.

Like Une saison en France two days ago, Daratt was an exceptionally moving experience. I cancelled all remaining appointments in my schedule for the rest of the day.

Yesterday Haroun identified himself as wanting to belong to "the Chaplin family of the cinema", including Jarmusch, Kaurismäki, Kiarostami, Rossellini, and De Sica. (Might one add Ozu and Ray). In the intensity of Haroun's images I find an affinity with a film-maker who does not belong to the family, Tarkovsky. There is an elementary and unsettling quality in Daratt. A complexity in simplicity.

Der Felsen / A Map of the Heart


Der Felsen / A Map of the Heart. Antonio Wannek (Malte) and Karoline Eichhorn (Katrin).

Director: Dominik Graf
Country: Germany
Year: 2002
Duration: 2.02
Languages: de, en, fr, sv
    35 mm transferred from DV. In German with e-subtitles in English.
    In the presence of Dominik Graf hosted by Olaf Möller.
    Viewed at the School, Midnight Sun Film Festival (MSFF), Sodankylä, 15 June 2018

MSFF: "During a vacation in Calvi, Jürgen tells his lover Katrin that he’ll leave her to stay with his wife and kids – and vanishes. Katrin, now more alone than ever, drifts through the city’s hot days and hotter nights, enjoying among other things the amorous attention of two soldiers from the Foreign Legion. An encounter with teenage boy Malte (who’s doing time in a detention centre for juvenile delinquents run by the FRG on Corsica) sets her life on a path most unexpected…"

"The second half of the 90s were a tough period for Graf who, a bit like Katrin, felt that he’d lost his way. Experimenting with a new form (cf. Das Wispern im Berg der Dinge) offered one way out, another the use of a new technology: DV. Part of Der Felsen’s wild and unruly genius lies in its mix of pictures so pixely they look as if they’d been painted with sand with a full-blown orchestral score that seems to come from another cinematic universe. But that’s what makes Graf’s work in general so unique: He loves to hybridize what’s normally kept separate, play with expectations, make each film a voyage of (self-)discovery. Cinema, for Graf, is an on-going experiment – and so is life. Which makes Der Felsen almost a manifesto for Graf’s art." (Olaf Möller)

AA:  A crime story, a tragic love story set at Calvi in Corsica, directed by Dominik Graf and written by him with Markus Busch. A sense of landscape is essential: the presence of the sea, the rugged magnificence of the inner mountains. I was thinking about Henri Roussel's L'Île enchantée. The sturdy sea fortresses evoke memories of other Mediterranean stories, from Abel Gance's Napoléon to the Château d'If in The Count of Monte Cristo. Der Felsen, the original name of the film, means "The Rock", also relevant to the stories of Malte and Kai, inmates at a center for German juvenile delinquents.

The cinematographer is Benedict Neuenfels, and the film was shot on digital video which had become fashionable during the Dogme 1995 movement. It is a format I instinctively abhor. I seldom have headaches, but a theatrical film shot on handheld DV easily gives me one. Der Felsen goes one step beyond: it is a study of a one big headache. Katrin has been expecting Jürgen to get a divorce but when Jürgen's wife gets pregnant he decides to leave Katrin instead.

This leaves Katrin in a deep state of shock, and Der Felsen is a kind of a waking nightmare. The DV quality conveys this haze powerfully. Visually, Der Felsen is an experimental film in Stan Brakhage territory. The mind-altering trauma reverberates forcefully and sensually, most unforgettably in thunderstorm scenes and in the night flight to the mountain paradise.

Der Felsen is a tale of transgressions. Katrin is a technische Zeichnerin by profession: she makes technical drawings, and she demonstrates to Malte her skill at drawing straight lines by freehand. Now Katrin courts danger, first in the company of two Foreign Legionnaires (a happy escapade). Then in the company of juvenile delinquents from a camp called Brave New World. Later Katrin finds out that Malte has murdered his father in a sadistic way. Both Katrin and Malte use each other, yet there is something beyond abuse. Katrin is fearless, she seems to have no self-protection instinct, and maybe she is on a self-destructive mode. At the same time there is a sense of the indomitable in her. An exceptional performance by Karoline Eichhorn.

Details are significant. The film starts with a Senegalese street vendor explaining the story-telling tradition of his country: from two objects you must spin a story. Dominik Graf keeps repeating his fetish objects: a coral ring, a bikini top, a postcard. They evoke mystery and alert us to other objects. Kai is a street thief whose stolen objects tell stories, too. Clues to mysteries, and in this case, tragedy.

Sodankylä, The School, The First Row


Sodankylä, The School, the first row, veterans of at least 208 years in total. Standing: Timo Malmi, Yrjö Pulkkinen, Pirjo Pulkkinen, Tapio Yli-Tepsa, Antti Alanen. Sitting or kneeling: Liselott Forsman, Timo Keski-Orvola, Olaf Möller.

Sodankylä morning discussion: Dominik Graf


Dominik Graf and Olaf Möller at the Sodankylä morning discussion, 15 June 2018. Photo: Roxana Sadvokassova / Midnight Sun Film Festival.

Dominik Graf in discussion with Olaf Möller in English.
    The School, Midnight Sun Film Festival (MSFF), Sodankylä, 15 June 2018.

MSFF: "During Friday’s morning discussion Olaf Möller interviewed the German director Dominik Graf. Graf is a relatively unknown director outside German-speaking areas, since he has mostly worked for German television. Only a small part of his work has been made with cinema distribution in mind. Also, he is one of the rare masters of film who were born in the Federal Republic of Germany and worked actively there."

"Graf was raised in an artistic family and cinema was often present in his childhood – both of his parents were actors, although his mother later mostly concentrated on writing. The first film Graf remembers seeing was Dornröschen – Walt Disney’s Sleeping Beauty. Despite his family background, Graf was in his youth more interested in literature and music and started his studies in the field of literature. According to Graf, he even received an overdose of culture during his childhood."

"Despite everything, Graf did end up studying film and television in Munich. At the university he was part of the rebellious generation of the school. One of his close student friends was Wolfgang Büld, with whom Graf has later worked."

"Graf says that he got his early practical education while making minor television series early in his career. It was necessary to precisely know the different stages of the project and the effect that the director’s choices would have on the end-product. Artistic maneuvers were of secondary concern, Graf explains. This practicality was a large step for him early in his career."

"Graf started to get recognition for his work after making the film Der kostbare Gast in the late seventies. Soon came the made-for-television film Treffer and the television series Der Fahnder. His actual breakthrough came with the film Die Katze."

"What is it finally that made Graf so popular? Graf himself proposes that one essential factor was his rapid tempo. German films and series of the eighties were characterized by slow dialogue, but Graf decided against that. He made sure the dialogue tempo was more rapid and wanted the actors to speak faster. Throughout his career, Graf has paid special attention to dialogue – everything in a films centers on it."

"The final question concerning his desert island film made Graf think. Finally he decided on Nicolas Roeg’s psychological thriller Bad Timing."

AA footnotes:

Dominik Graf's father died when he was 13, and he went to a boarding school. In Munich there were many cinemas with exciting programming. There were two film schools in Germany. The Berlin school was political, the Munich school aesthetical. The school had a style. Everybody wanted to be Wenders. We were told not to use actors but Laien (amateurs). The students were interested in classical Hollywood, not nouvelle vague like me. An important influence was Robert Aldrich. He gave a class, we watched 15 films of his. He only talked craftsmanship. No mannerisms, just go straight.

Working in tv series followed, and they were the real school. There I really learned about film-making. Others told: just do shot - countershot. I made them as good as I could. I was faster, and my actors were faster. "First I have to think about the answer" had been the norm before. I became known as the guy whose actors talk fast. I knew that the actors worked at dubbing studios, dubbing rapid repartee in French and Italian. I knew they could make it.

The experience at Neue Constantin was in mercenary film-making. You needed to obey orders. I managed to insert some of my own style. When you know what you don't like and avoid that, it becomes a style. Hill Street Blues influenced Der Fahnder. I introduced corky characters. Doing the opposite to the Autorenfilm. Like Robert Altman we has simultaneous dialogue, like Howard Hawks had done already in the 1930s. In police movies the most fun are the office scenes.

In life the decisive moment is sudden.

A tracking shot could be extended with a zoom. The norm was slow and meaningful. I remembered the Aldrich law: it has to work.

Der Fahnder led to Die Katze. Continuing with other means. Götz George was the star of the decade. Die Sieger was my private Heaven's Gate.

FILM SCREENED: Der Weg den wir nicht zusammen gehen from Deutschland 09 (2009), an outstanding documentary on buildings from after the war about to be demolished in an action of "architectural euthanasia". Graf made remarks on "the other Germany". After years of West German takeover there is no surprise in the success of the protest parties of the vanquished.  Graf shot Morlock: Die Verflechtung there, again with Götz George, whom East Germans hated. Rolf Basedow the screenwriter liked people singing. Since the Wiedervereinigung I have lost some kind of West Germany. The takeover of the East still disgusts me.

It is very important in film-making to have continuity. You grow together. There is a longing for a family in this terrible business. A haven of warmth and safety. The film school was hard for me. I was an outsider. But it gave me teachers I can go against.

After ten years of composing my own music I decided it's too much pressure. I receive 5 cd's a week from unknown composers. In Düsseldorf I found really good composers, friends now since 20 years.

OM: Actors: what are you looking for?
DG: Life.
Awkward it can be.
Bad acting also possible.
But I want it explosive.
New actors: if you discover someone, the fresh period is getting shorter.
In a while they are only mirroring themselves.
Then my work is to lead them back to freshness.
There is always something erotic between director and actor.
I have to trust them immediately.
Most directors don't know what to say to the actor.
A warm and wonderful conflict is needed.

Klaus Wennemann (1940-2000), who acted in the leading role in Der Fahnder, had his cinema breakthrough in Das Boot. He was also the greatest language actor. Always grounded. Knew always what he was doing.

Language in the cinema is getting less important. Impressive images and sounds are sought. I didn't know anything about images. Nothing can substitute good dialogue. Dialogue is the action of the acting. Dialogues are getting worse in German films. German actors are bad in lying. They cannot play politicians. Trump is idiotic but true in lying.

Matthias Brandt took a step from the theatre to television. He became Hanns von Meuffels in the Polizeiruf 110 series. He loved the Derrick raincoat. I really saw him grow. He is undurchsichtig, opaque, quite good in lying, does not put his personality on the table. Boys with great fathers are always in trouble, and they have always something to tell each other.

OM: You are also an arbiter of taste in films. Including in Italian sub-dirt.
DG: Looking at films is a profession and a passion.
When I'm impressed I have to stop the film and return later.
I'm not a good series watcher.
Horizontal storytelling.
Im Angesicht des Verbrechens was based on a tree of stories.
In 2000 US tv storytelling changed. It is not my thing.
Der Fahnder: each episode told a little story.
In Im Angesicht des Verbrechens there was a broad tapestry.
Everything becomes smaller.
Mere storytelling is boring if there is no atmosphere.

Novels: the 1950s cinephilia emphasized that films are not like novels.
When Bondarchuk filmed the greatest novel, War and Peace, it became a tv series in four parts.

I have been offered great film projects that I did not take, even Stalingrad. There was not enough money. I turned it down twice. Joseph Vilsmayer shot a terrific epic street scene, an image that truly conveys it all. Why I turned it down had much to do with my father who was a war invalid of the Eastern front.

For the desert island I'd take Nicolas Roeg: Bad Timing, or maybe Eureka or Don't Look Now, but finally it would have to be Bad Timing.

Olaf Möller: Dominik Graf


Dominik Graf directs Florian Stetter (Friedrich Schiller) in Die geliebten Schwester.

Dominik Graf is one of the mere handful of living movie masters born and very active in the Federal Republic of Germany. If he’s not as well known as he deserves outside the confines of his native land then this is due to his particular career trajectory: Graf works mainly in television – of his more than seventy works, only about one-tenth was made for a cinema release.

Public television, for Graf, was always a utopia: The lone sphere of production left in the FRG that functioned somewhat similar to the Hollywood of yore – a place where you could do stuff the Hawks or Selander way and whip out entertainments by the dozen, prêt-à-porter flicks that the smart and curious knew how to use as vessels for subversive ideas; and as Tatort: Der rote Schatten (2017), Graf’s most recent experiment in avant-garde and enlightenment for the tube masses shows: It still works – when he president of the republic voices his displeasure about your cop show’s politics you know you hit a nerve… Cinema became, more by default than design, the space for grand totals: Masterpieces like his heist thriller Die Katze (1988), the melodrama Der Felsen (2002) and the heritage film Die geliebten Schwestern (2014) function as grand scale summaries of ideas and aesthetic approaches he’d experimented with on TV. Which is to say that cinema is the place where things get set into stone – and few directors anywhere in the world can claim to have created works like these three just mentioned: Films that managed to become more vibrant and urgent with the years while at the same time also feeling more and more… definite, for want of a better world. Die Katze, Der Felsen, Die geliebten Schwestern: This is how civilized life is in all its contradictory craziness and beauty.

Graf (* 1952, Munich) was born into cinema, television theatre and literature: His father Robert (whose life and legacy is at the centre of Denk’ ich an Deutschland in der Nacht…: Das Wispern im Berg der Dinge, 1997) was arguably the most charismatic as well as gifted actors of the young FRG; his mother Selma Urfer, started out as an actress but later focused on writing. Listening to Graf talking about his childhood and youth one gets the impression that he was brought up by the best and brightest in Adenauer-Germany’s world of letters and performing arts. Graf originally chose a different road: He became a musician – and only after that turned to cinema. At the HFF in Munich (the same school Mika Kaurismäki attended), Graf belonged to a rebellious generation: They wanted to make popular movies, not the elitist stuff their predecessors like Wim Wenders unleashed upon the undiscriminating middle-brow sucker masses in Cannes and Venice. With the mid-length and deliciously Rohmer’ian Der kostbare Gast (1979), Graf got first recognized; the TV-coming of age film Treffer (1984) and the series Der Fahnder (which started in ‘85) established him as an auteur to watch; his third feature for cinema, Die Katze, became a sensation that established him as one of the nation’s greatest – an estimation that hasn’t changed since, doesn’t matter all the ups and downs where masses of awards go hand in hand with box office disasters and bouts of public outrage for messing around with beloved concepts and figures. Graf is the one who pushes the envelope. Graf provokes. Graf is the gold standard of FRG moving image excellence. Graf is the real thing.

Olaf Möller

Midnight Sun Film Festival, 2018

Thursday, June 14, 2018

Die geliebten Schwestern / Beloved Sisters



Director: Dominik Graf
Country: Germany, Austria, Switzerland
Year: 2014
Duration: 2.51
Languages: de, fr
    In the presence of Dominik Graf, hosted by Olaf Möller.
    DCP with English subtitles viewed at Cinema Lapinsuu, Midnight Sun Film Festival (MSFF), Sodankylä, 14 June 2018.

MSFF: "Weimar and Rudolstadt, the summer of 1788. Friedrich Schiller meets and falls in love with the sisters von Lengefeld, Caroline and Charlotte. When they meet, Caroline is married to Friedrich Baron von Beulwitz, for purely financial reasons – their mother, Charlotte von Kalb, is in need of money after the death of her husband. Social necessities and the defiantly asocial desires of the heart as well as the body shall continue to clash in the decades to come. And yet, for all the hits they take in life, this love of three people for each other never dies – consciously or not, they keep that oh-so-needed last embers of passion glowing, till death shall take its toll…"

"Dominik Graf’s Les deux Anglaises et le continent (1971), just much more daring. Once again, Graf manages to fuse seemingly contradictory elements into a harmonious whole: A somewhat flat visual core scheme inspired by the painting style of the era is enriched with insights and quotes from extremely unusual, mainly local early experiments with the language of heritage cinema, like Klaus Kirschner’s biopic Mozart – Aufzeichnungen einer Jugend (1976), back then a matinee regular but today completely forgotten, or Das Tagebuch des Verführers (1978) by Michael Hild, one of Graf’s older fellow students who’d forfeit directing for producing." (OM)

AA: A love story around Friedrich Schiller during the Weimarer Klassik and the French Revolution, written and directed by Dominik Graf. A triangle that evokes comparisons with Jules et Jim in the cinema, only now here there are two women and one man. In Finland there is an inevitable association with Juhani Aho, one of our greatest writers, who was married to Venny Soldan and had a love affair and a child also with Venny's sister Tilly Soldan.

The special accent in this story is historical: it takes place at the turn of the ages. For aristocracy, all kinds of menages were normal. For the bourgeoisie matters were different. For aristocrats, love and marriage were things apart. Marriage was a practical arrangement, to be conducted according to rules and regulations. Love was important too, but love and passion can be transient. Loves may go but marriage endures.

This love story revolves around Schiller, but the two sisters are the dynamic characters, as the title of the film gives out. The performances of Hannah Herzsprung and Henriette Confurius are complex and passionate. Intelligent, and with flesh and blood. The story is unique, special and memorable.

Schiller is portrayed as a rebel and a professional. Florian Stetter's performance is somewhat laid back. We see Schiller's struggle to get a chair in Jena and his rousing inaugural lecture, an impressive setpiece in the movie. Dominik Graf has also affectionate sequences about the development of the book printing profession. Johann Friedrich Cotta appears as a person in the drama.

Goethe, like Jesus in 1950s Hollywood films, is a constant presence, but we never see him. He is mostly reflected in the agonized longing of Charlotte von Stein (Maja Maranow).

The physical production is wonderful and lavish. This period drama is full of life. The landscapes are breathtaking, the sense for the nature and the seasons is intensive. The period houses, vehicles and costumes feel authentic. There is a love in the detail in the production.

Although this director's cut is almost three hours long, it is never languorous. On the contrary, the edit is very fast, and often I would have preferred to linger longer on images.

The visual look of the DCP is beautiful.

Bye Bye Africa



Director: Mahamat-Saleh Haroun
Country: France, Chad
Year: 1999
Duration: 1.26
Languages: ar, fr
    In the presence of Mahamat-Saleh Haroun hosted by Satu Kyösola.
    A 35 mm print with English subtitles viewed at the School, Midnight Sun Film Festival (MSFF), Sodankylä, 14 June 2018.

MSFF: "Mockumentary or docudrama? In either case, Bye Bye Africa is a documentary fiction of African reality today. The film is centered on a fictionalized version of Mahamat-Saleh Haroun, a Chadian film director living and studying in France, who returns home after the death of his mother with the intention of shooting a film."

"The essayistic work addresses each friend of the seventh art when Haroun reflects on the controversial position of the cinema in Africa, where movie theatres are left to fall into decay. The story is interspersed with topics such as AIDS, motorcycles, afromusic – and humour: The director tries to explain film making to his father, who – unsurprisingly – doesn’t quite get it: When Haroun mentions Sigmund Freud and cites Jean-Luc Godard, the father asks whether these people are friends of his."

"Roy Armes, the widely recognized film critic and acknowledged authority in African cinema describes Bye Bye Africa in the Variety International Film Guide in 2001 as follows: “The very personal, at times almost home movie style is a direct result of Haroun’s innovative combination of digital shooting and editing, transferred to 35 mm film. More poignantly, showing documentary images of the cinemas in the capital N’djamena, all now destroyed by the civil war, it asks the question: how can one make films for a country where the cinema no longer exists?”" (Timo Malmi)

AA: The regular internet sources call Bye Bye Africa, Mahamat-Saleh Haroun's debut feature film, a documentary, but Timo Malmi above nails it by characterizing it as documentary fiction and an essay film. It is also the director's loving memorial to his mother.

The first person essay starts when Haroun, living in France, learns about the death of his mother whom he has not seen in ten years. With financial support from his African community he is able to fly to N'djamena, the capital of Chad. Immediately during the taxi drive from the airport we land in the heart of things. Haroun is constantly filming everything with his light video camera. His father tells him frankly that his son's film-making is "blah blah blah" for him. "These films are not made for us. They are for the whites". "If only you would have become a doctor". Yet Haroun's [8 mm?] footage of his mother is proof enough of the importance of film-making. "It is for the memory". The footage is seen in an outdoors screening in temporary cinema circumstances. "In tribute to the one who gave me life".

A central theme is the death of cinema in Africa. Cinema culture in Haroun's youth was vibrant. The beloved cinemas of back then are fondly evoked: Shéhérazade... Now there is only one cinema left in Chad. The civil war 1979-1980 destroyed everything. People see recent films on television via parabolic antennae. We visit the projection room of the single cinema, Le Normandie. The projectors are getting old, the prints are getting worn.

The reactions to Haroun's incessant filming are variable in the extreme. Some men attack Haroun, hit him in the eye and confiscate his camera. "He is stealing our image". Haroun is taken to the hospital because of the bruised eye. Children are fascinated by Haroun and construct toy video cameras. They want to become film-makers.

Isabelle has played a character with AIDS in a film by Haroun. She has suffered enormously because people do not recognize the difference between fiction and reality. There are beautiful images with her. But Isabelle gets furious when Haroun wants to wear a condom. "You, too, think I have AIDS". "Your film killed me. People think I'm ill. Film is stronger than reality. I can't stay here anymore".

Haroun reflects on the dilemma of African cinema. There is no organized distribution of African films. African film-makers cannot reach African audiences.

Bye Bye Africa does not fit into regular categories, but it is a coherent work because of the first person perspective. A vibrant essay on life in Chad and the mission of cinema.

Music is important and beautiful in this movie.

The film is mostly edited from footage shot on video cameras in colour. Haroun himself is shown shooting in black and white. The footage on different formats was transferred to 35 mm.

Sodankylä morning discussion: Mahamat-Saleh Haroun


Mohamat-Saleh Haroun at the Sodankylä morning discussion, 14 June 2018. Photo: Venla Tirkkonen / Midnight Sun Film Festival.

Mahamat-Saleh Haroun (in French) in discussion with Timo Malmi (in Finnish) translated by Kaisa Kukkola.
The School, Midnight Sun Film Festival (MSFF), Sodankylä, 14 June 2018
محمد الصالح هارون, DMG Muḥammad aṣ-Ṣāliḥ Hārūn. Haroun is his patronym.

MSFF: "Thursday’s morning discussion was with Chadian director Mahamat-Saleh Haroun who nowadays works in France. The director was first introduced to cinema as a nine-year-old, when his uncle took him to see a Bollywood film. Mahamat-Saleh says that the only thing he remembers from the film was the very beautiful face of an Indian woman."

"– For a minute I thought that she was looking directly at me. That is how my long love affair with cinema got started, the director told."

"Mahamat-Saleh grew up in a small village and praises his close relatives. He thinks that the idea of sharing is also central to cinema. After his first eye-opening experience of cinema Mahamat-Saleh started sneaking into movies night after night despite the frightening, pitch dark journey back home. Only a few friends were able to accompany him on these trips, which is why Mahamat-Saleh and the other lucky ones made the effort to re-enact the films they had seen to their friends via shadow plays, for example."

"The civil war was present in Mahamat-Saleh’s childhood in the form of random conflicts. However, he says that the violence finally escalated to an unimaginable level of savagery. Mahamat-Saleh himself was also wounded by a stray bullet, after which the family ran away to Cameroon. Their former live was shattered completely. They did not even have identity documents with them. Mahamat-Saleh only had a piece of paper with the address of a Parisian film school in his pocket. It gave him hope for the future."

"The road to Paris took him through Libya and China. At his destination Mahamat-Saleh immediately found his way to the film school at Rue de Delta – to the address that he had carried in his pocket for so many years. At the end Mahamat-Saleh started studying in another film school while financing his studies by working in a hospital. In addition to his film studies, Mahamat-Saleh has studied journalism in Bordeaux and helped establish film education in Chad."

"The civil war he experienced first-hand is present in many of Mahamat-Saleh’s films. Dry Season depicts the cycle of vengeance in a village ravaged by heat and dryness. In the film Screaming Man the director switched to a more watery and urban environment. This year’s Midnight Sun Film Festival opening film, A Season in France, depicts a refugee’s experiences once he has reached his destination country. The director admits that the protagonist’s story is largely identical to his own."

"Mahamat-Saleh feels that along with Roberto Rossellini, Jim Jarmusch and Aki Kaurismäki, he is part of the humanist branch of cinema descending from Chaplin. The directors are connected via their pondering of humanity and search for truth and meaning. As his desert island film Mahamat-Saleh picked Roberto Rossellini’s Rome, Open City."
(MSFF)

AA footnotes:

Mentioned by Haroun, a French film dealing with the wars of Chad: La Captive du désert (1990), directed by Raymond Depardon, with Sandrine Bonnaire starring as Françoise Claustre, a French archaeologist, a captive of the Chadian rebels.

Haroun was born into a family with a line of teachers and an inherited urge to pass things forward. His grandfather fought for France in WWII, including in the liberation of Paris.

The impact of a film was enormous. It was traumatic. Haroun is interested in the art de partage, the art of sharing, a communion. There is an affinity in sharing a film and sharing a meal. In Haroun's childhood it was too expensive to go to the movies. In his circle of friends they could afford only one cinema ticket, and the one who saw the film shared it with the others.

In contemporary films a meal is nowadays dramatized as a battleground. For me, there is a dimension of the holy. Mankind needs moments of holiness.

A civil war is the most horrible thing that can happen. The violence reached the level of the absurd. The civil war of Chad lasted 40 years.

I want to record something of the light of my childhood.

The basic tension is between beauty and poverty.

Water is an element of peace.

War does not deserve to be portrayed.

About refugees in films: the image of the stranger is misleading. Why do we introduce in the image something that we don't want?

My influences started from Indian musicals to Westerns. Then I found a family of film-makers related to Chaplin: Jarmusch, Kaurismäki, Kiarostami. Tout une famille. And of course, Rossellini and De Sica. They are about mankind, humanity, truth, and meaning.

Roma città aperta, où j'ai compris qu'il y a un auteur.

Wednesday, June 13, 2018

Une saison en France / A Season in France



Director: Mahamat-Saleh Haroun
Country: France
Year: 2017
Duration: 1.40
In French.
    In the presence of Mahamat-Saleh Haroun hosted by Timo Malmi.
    DCP with English subtitles viewed at Cinema Lapinsuu, Midnight Sun Film Festival (MSFF), Sodankylä, 13 June 2018.

MSFF: "There have been many films made about refugees but the director has seldom had personal experience of the issue. Mahamat-Saleh Haroun is an exception. Haroun fled the 1982 civil war in Chad by moving to France. It took over thirty years in his new home country for his first film to see the light of day. A Season in France is a warm but ruthless film about Abbas (Eriq Ebouaney), a French teacher that immigrates to France to escape the horrors of a civil war in a Central African Republic, with his two children and brother, Etienne (Bibi Tanga)."

"Haroun’s Paris is not the romantic tourist city people often associate it with, Haroun shows Paris through the eyes of an undocumented (illegal) political asylum seeker. Abbas’ and Etienne’s dignity is at stake as they struggle through jobs, accommodation and bureaucracy. Abbas sells vegetables at the market, while Etienne, a former philosophy teacher, works as a security guard at a pharmacy. Abbas and Etienne are pushed around by bureaucrats forcing Abbas and his children to relocate constantly, while Etienne is living in a shack. Things get even more complicated when Abbas falls in love with the French woman Caroline (Sandrine Bonnaire). Both men feel the sexual tension with the opposite sex as challenging for their male pride."

"Dreams and nightmares bring an interesting level to Haroun’s eloquent film, in which an emotional episode at Caroline’s birthday party with momentary happiness shows how things could be. Eric Ebouaney does an amazing performance in the role of Abbas and the au naturel Sandrine Bonnaire is unforgettable as Caroline. The story ends abruptly at the coast of Calais with the emotionally moving music score by Senegalese Wasis Diop playing in the background." (Timo Malmi)

AA: Connections emerge between films at festivals. Having just seen A Ghost Story it was rewarding to observe the ghost theme in A Season in France, Mahamat-Saleh Haroun's new work, a film in which he is at his best.

The ghost in this film is that of Madeleine, the deceased wife of Abbas (Eriq Ebouaney) and the mother of his two little children. The forest nightmare sequence that opens the film is genuinely oneiric. Buñuel might have appreciated it. "Do the dead come back?" ask the children. "No, but it's important not to forget them". Abbas plays the children a recording of an African lullaby sung by their mother.

Abbas is physically in the grip of Madeleine's ghost. He has started a relationship with Carole (Sandrine Bonnaire) but cannot yet be as fully involved as Carole would like. "It's time to move on", thinks Carole. But at night Carole finds Abbas in the corridor, speaking with Madeleine's ghost, spastic in his agony.

Abbas and his brother Étienne who have fled a brutal civil war in Central Africa find it impossible to get asylum in France. Étienne gets so exhausted that he sets himself on fire at the court of asylum. Abbas, at the end of his wits, starts to act irrationally. He fails to observe deadlines of appeals. Losing his passport, it is not possible for him to marry Carole. He and his children become fugitives on the run also in France.

A Season in France is based on deeply felt experience. The texture of life is rich. The performances are superb not only in the leading roles but also in bit parts. For instance the sequences at the court of asylum are memorable. Each face in the waiting room tells a tale of pain.

The refugee brothers are intellectuals, articulate people forced to take any menial job they can get. In his farewell letter to Carole Abbas refers to the 1938 Évian conference. There is now a threat of a  disaster to what happened to European Jews who were refused asylum.

There are many memorable sequences in Mahamat-Saleh Haroun's poetic film. Carole's birthday party. Étienne's illegal shack (later burnt by anti-emigrant vigilantes). Étienne's funeral in which a white butterfly rises to the air from the grave. The site of the "Calais refugee jungle", freshly razed by caterpillars.

Wasis Diop's score is rich and outstanding.

The film was so deeply moving that I cancelled my films for the rest of the day. I was not the only one. I heard of at least two others who had done the same thing.

After the film Mahamat-Saleh Haroun was introduced for a Q & A. We met an artist of great dignity and humanity full of concern for the future of mankind. Haroun reminded us that the history of humanity is that of movement. The first human beings are from Chad. We are all migrants. But now "I'm really very scared".

A Ghost Story



Director: David Lowery
Country: U.S.A.
Year: 2017
Duration: 1.32
    Motto from: Virginia Woolf: "A Haunted House" (1921).
    DCP at Cinema Lapinsuu [not at the Big Top as originally announced] at Midnight Sun Film Festival (MSFF), Sodankylä, 13 June 2018

MSFF: "A man (Casey Affleck) and a woman (Rooney Mara) buy a house that is haunted. One day, however, the man dies in a car accident. After the body has been identified the man, wrapped in bed sheets, returns to the house as a ghost, to live as a bystander meanwhile the woman fights a way forward in her sorrow."

"A Ghost Story is a metaphysical love story Kieslowski style. The outline is simple but the thematic gives the film an unbelievable depth. With ease it handles the basic existential questions: of sorrow, time and death. It exudes a melancholy beauty and explores the bittersweet struggles of life."

"Shot beautifully on 35 mm film, the uncanny elements are the 4:3 aspect ratio and the rounded corners. However, this is not any shallow stylistic twist but a visual interpretation for how a ghost is stuck in his own house, a prisoner in a non-linear limbo."

"The story’s male protagonist / ghost was a musician in his former life, thus the movie’s soundtrack has a central role in the film. The song “I Get Overwhelmed”, by composer Nick Hart’s band Dark Room, works as the male protagonist’s composition as well as the woman’s gateway to their common memories, a way to connect with her husband. Hart’s original music is textural and emotionally potent, just like all the other aspects of the film." (Otto Kylmälä)

"The Texan DAVID LOWERY (born 1980) has directed four feature films, one documentary film, a plethora of short films, and some episodes of TV series. His debut feature Deadroom (2005) was an episode quartet by four individual directors, limited to one-room discussions. The almost dialogue-less coming of age description St. Nick (2009) received awards i.a. in his native city of Dallas. Rooney Mara and Casey Affleck of A Ghost Story already starred in the romantic crime drama Ain’t Them Bodies Saints (2014). It was selected for the Cannes Critics’ Week and became an international review success. At the time Lowery listed the films by Claire Denis, Robert Altman, Paul Thomas Anderson, and David Fincher as his influences."

AA: I was an avid horror film buff in the 1980s, and together with my brother Asko Alanen I even wrote a book, the first Finnish book on horror, called Musta peili ["Dark Mirror"]. During the 1980s my interest in contemporary horror waned.

In my opinion there have been two major waves in the history of the horror film. The first great wave was from the end of the First World War to the mid-1930s. Another great wave was that of the 1960s and the 1970s. (Of course outstanding single works have kept emerging outside waves). Now we seem to be experiencing a third wave. New talents emerge, original works are created. (While sequels and remakes remain popular.)

Some of the new wave horror films belong to the body horror tradition. Many works reinvent a more subtle legacy. This new wave approach has been recently discussed by Jason Zinoman in his article "Home Is Where the Horror Is" (The New York Times, 7 June 2018).

David Lowery's A Ghost Story is one of these new wave horror films. It starts with a Virginia Woolf motto, and it has affinities with the ghost stories of Henry James, but it is a modern and original piece.

A Ghost Story, with Andrew Droz Palermo as the director of photography, is image-driven. It proceeds as a series of visions, first chronologically. After the ghost's jump from the skyscraper in a megapolis there is a time warp back to the Wild West pioneers in 19th century Texas. The ghost is a silent witness to many kinds of scenes at homes. An original feature in the film is the use of distant views to convey the ghost in epic landscapes and building-sites.

The cinematography is subtle and eloquent. In the beginning I was thinking about Rudolph Maté's dusk lighting in Vampyr, and his sense of dust and smoke, but many other modes are also in evidence here. The aspect ratio is Academy. There is a penchant for the long take. A Ghost Story belongs to the cinema of duration.

A Ghost Story is a poetic vision of cosmic loneliness, a meditation of sadness and longing. From ephemeral reflections to stardust this is communicated via reflections.

A recurrent motif is a hidden message. When the ghost finally manages to retrieve his widow's note hidden in a crack in the wall he disappears.

An interesting digression in a party scene is about the concept of legacy. When we devote our work and life to God we sense permanent value. What is the meaning of legacy in a world without God?

A humoristic current emerges from the meetings of ghosts, each mourning their private sorrows. We cannot hear them, but David Lowery lets us read their remarks via subtitles. Time is circular in A Ghost Story, and in the finale the ghost meets his double when the narrative repeats itself, now in the presence of a ghost previously invisible for us.

...
I copied the titles of new wave horror films mentioned by Jason Zinoman in his article "Home Is Where the Horror Is" (The New York Times, 7 June 2018) and put them into chronological order:

Hereditary (Ari Aster, 8 June 2018),
Revenge (Coralie Fargeat, 11 May 2018)
A Quiet Place (John Krasinski, 6 April 2018),
Pyewacket (Adam MacDonald, 8 Dec 2017),
M.F.A. (Natalia Leite, 13 Oct 2017),
A Ghost Story (David Lowery, 27 July 2017),
It Comes at Night (Trey Edward Shults, 9 June 2017),
Raw (Julia Ducournau, 15 March 2017),
Get Out (Jordan Peele, 24 Feb 2017),
Don't Breathe (Fede Álvarez, 26 Aug 2016),
The Witch (Robert Eggers, 19 Feb 2016),
It Follows (David Robert Mitchell, 27 March 2015),
Goodnight Mommy / Ich seh ich seh (Severin Fiala, Veronika Franz, 8 Jan 2015),
The Babadook (Jennifer Kent, 22 May 2014)

"Das Unheimliche" ("The Uncanny") is the title of an essay by Sigmund Freud, in debate with Ernst Jentsch over E. T. A. Hoffmann's horror story "Der Sandmann". The term "das Unheimliche" Freud adopted from Jentsch, but Freud revised and expanded it essentially. Freud's insight was that "das Unheimliche" is simultaneously familiar and unfamiliar. During the period of German Idealism "Das Unheimliche" had been discussed by Schelling in his Philosophie der Mythologie in the context of the repression of the uncanny in Homer.

BEYOND THE JUMP BREAK: SYNOPSIS FROM WIKIPEDIA:

Wednesday, June 06, 2018

Kohtalo johtaa meitä / Destiny Guides Our Way


Kohtalo johtaa meitä / Destiny Guides Our Way. Starring Eija Karipää as Sirkka Taikavuori and Eino Katajavuori as Eino Lehtinen.

Ledda av ödet (Swedish name in Finland / Dolkmordet [Dagger Murder] (Swedish name in Sweden) / Le Destin nous guide / Uns führt das Schicksal.
    FI 1945. PC: Filmi-Kuva Oy. P+D+SC+ED: Veikko Itkonen. CIN: Kalle Peronkoski, Olavi Gunnari. AD: Klaus Kalima. Eija Karipää's costumes: Bure Litonius. M: Heikki Aaltoila. S: Hugo Ranta.
    C: Eija Karipää (Sirkka Taikavuori), Eino Katajavuori (Eino Lehtinen, musician), Uuno Laakso (Heikki Linna, industrialist), Pentti Saares (Pentti Uolevi Helin), Mirjami Kuosmanen (Mirjami, a woman of pleasure), Ture Junttu (Sirkka's stepfather), Annie Mörk (fortune teller), Yrjö Tuominen (judge), Uuno Montonen (barkeeper), Pentti Viljanen (Mirjami's client).
    Premiere: 20.5.1945 Helsinki (Kino Palatsi, Ritz). In other cities: 5.8.1945 Oulu (Aula), Pori (Kino-Palatsi), 19.8.1945 Jyväskylä (Elohuvi), Lahti (Ilves), 22.9.1945 Vaasa (Kinema), 4.11.1945 Kuopio (Scala), 13.1.1948 Tampere (Pirkka); in Turku never screened. Esityskertaindeksi: 270. Foreign sales: Sweden. Telecast: 27.1.1987 TV1, 12.10.1994 TV1, 5.9.1998 TV2, 31.7.2004 TV2, 13.5.2006 TV2, 10.3.2009 TV2, 8.11.2012 TV1, 7.11.2014 TV1, 2.9.2015 TV1 and 19.1.2017 TV1.
    VET A-2046 – K16 – [2400 m – 88 min: the received information: if this was the length and duration at the point of the film control, the film was almost certainly shortened for release].
    Yle Export 35 mm print screened at Cinema Orion, Helsinki (Veikko Itkonen), 6 June 2018

We screened for the first time and I saw for the first time Kohtalo johtaa meitä / Destiny Guides Our Way, the debut film of Veikko Itkonen.

It is a dismal film in many ways. The screenplay does not even try to convince us, and there is cavalier attitude to credibility and even suspense. Because of a basic lack of conviction in the narrative the actors in the leading roles often seem to be merely going through the motions. The actors in the supporting roles are seasoned veterans, much more in touch with their characters. They seem to ignore the screenplay and make the most of their characters.

Yet there is a compelling oneiric current, a definite drive, a joy of the cinema. Certainly Veikko Itkonen had a passion for making this film, although he was not able to express himself better in his scenario.

He was helped tremendously by the fatalistic ambience created by his top cinematographers, Kalle Peronkoski and Olavi Gunnari.

Itkonen also found a wonderful composer, Heikki Aaltoila, who had just started his film career. Kohtalo johtaa meitä was Aaltoila's second film credit. Among the beloved tunes in Aaltoila's later career is the wedding waltz of Akseli and Elina in Täällä Pohjantähden alla / Here Beneath the North Star (1968). But this music is completely different: all-out melodrama music that would sound right for a late silent of the 1920s or even a theatre melodrama of the 19th century. The music is so overdone that it is fascinating.

Petteri Kalliomäki in his unusually insightful program note (copied beyond the jump break) discusses the phenomenon of Finnish film noir in 1944–1948. It was an indigenous phenomenon, growing from our own disturbed circumstances, full of violent crime, deranged minds, broken homes, alcoholism, drug addiction, prostitution, syphilis, and what have you. Kalliomäki observes that Finnish noir was produced by independent film-makers such as Veikko Itkonen, Fenno (Roland af Hällström), Valio-Filmi, and Teuvo Tulio (whose post-war films were completely different from his pre-war ones).

In Kohtalo johtaa meitä / Destiny Guides Our Way normalcy shines in its absence. We start at a fairground and proceed to a home where the stepfather wants to have his way with his stepdaughter Sirkka but is promptly murdered. Because the front door is left open, an unemployed musician, Eino, trespasses to the kitchen to eat. His best friend is the prostitute Mirjami whose clients also include the industrialist Heikki. At a moment's notice Heikki invites Sirkka to a tour of Europe, and Sirkka immediately accepts. Sirkka is convicted for the murder of her stepfather, but it turns out that she was framed by the very stepfather via an ingenious plot involving his identical twin brother. The narrative is full of eerie repetitions and incredible coincidences.

Kalliomäki estimates that Itkonen was not yet influenced by American film noir. There are affinities with fatalistic French crime films of the 1930s as well as with German thrillers of the Weimar era, starting right with the fairground scene and the warning premonitions of the fortune teller.

There is a general feeling of moral apathy in the surface narrative. On a deeper level there is a sense of potential transcendence.

Kalliomäki compares Itkonen's film with Edgar G. Ulmer and Roger Corman. True cinematic energy is brewing in low budget trappings.

The print screened (the sole existing safety screening print) is a television print, often very good, equally often in low contrast, failing to convey the film noir ambience consistently. After the screening I checked the VHS quality which seems faithful to the original concept.

The duration of our screening was 77 minutes, and the print was evidently complete. There has been an erroneous registration of a duration of 88 minutes since the entry at the film classification (in 1945 still conducted by the motion picture industry itself). Or perhaps 88 minutes was the original duration but the film was cut for general release.

BEYOND THE JUMP BREAK: OUR PROGRAM NOTE BY PETTERI KALLIOMÄKI:

Saturday, June 02, 2018

Matka mustien maanosaan / [Voyage to the Continent of the Blacks]



Till de svartas land / Voyage au pays des noirs / Eine Reise in den Schwarzen Erdteil
    FI 1952. PC: Veikko Itkonen Oy. P+D+CIN+Commentary read by: Veikko Itkonen. In black and white and Gevacolor. Concept and screenplay: Veikko Itkonen and Eija Karipää. S: Hugo Ranta, Urho Jäntti, Ensio Lumes, Harald Koivikko. M: George de Godzinsky.
    Helsinki premiere: 5.12.1952 Bio-Bio, distributed by Adams Filmi Oy – telecast YleTeema: part 1: 12.4. and 18.4.2002, part 2: 19.4. and 25.4.2002, part 3: 26.4. and 2.5.2002. The entire film was telecast at YleTeema 9.9.2006 – VET A-4032 – S – 2300 m / 84 min
    DCP (KAVI 2018) screened at Cinema Orion, Helsinki (Veikko Itkonen), 2 June 2018.

I was expecting an unassuming travelogue, a glorified home movie from trips abroad by Veikko Itkonen and his wife Eija Itkonen (Karipää) from 1946 till 1951.

What we get is a documentary of a documentary. Finland was recovering from a brutal war, and it was difficult to travel. The Itkonen couple were our substitutes visiting the most exciting spots of Europe and Africa. These were "previews of coming attractions" before the decades of mass tourism that started in the 1960s.

The film is professionally made. Animated maps illustrate trajectories. Veikko Itkonen's schooled voice is reassuring to listen to. George de Godzinsky provides a charming compilation score. Mendelssohn's "Die Hebriden", the second selection, brings to me an association with Luis Buñuel's L'Age d'Or.

The film starts with the ruins of Germany. There is no shortage of food in Danish dining cars speeding through the country while children are starving on the other side. They are emphasized in the commentary, but we do not see them. Still this sequence evokes Ingmar Bergman's Törst / Thirst with complacent Swedes witnessing starving Germans. The footage of the devastation is memorable.

The Nordexpressen train arrives in Paris. We visit the usual tourist spots, and also the Quatorze Juillet celebrations. Some general views of jubilant crowds are quite engaging. In Switzerland we visit the sublime mountains. In Spain we arrive at Barcelona. In Italy the targets include Venice, Pisa, Rome, Sorrento, and Taormina. In Sicily we visit the very landscapes where Salvatore Giuliano was hiding at the time. The children's joy is contagious.

The African leg of the movie starts in Algeria. It's not all tourist gloss. In the casbah the squalor is palpable. The car heads through the Sahara. The bustle of an oasis town is subdued. A camel hauls a 60 meter rope to fetch water from a well. The sand is burning hot.

In South Africa we can sense the high political tension. We are in the land of gold and diamonds. The hard work is all conducted by the black people. We visit the Kimberley diamond mines and become aware of the depressing conditions of the workers.

The traditional black tribes seem proud and elegant. An interesting passage is devoted to war dances. A certain ecstasy is necessary, otherwise the dance cannot start.

There is a racist bias in the poster of the film, and the vocabulary is racist to the ears of an audience of today. But the project is contradictory in an interesting way. Veikko Itkonen wants to promote his movie with exotic selling-points and some discreet nudity. At the same time he records the dignity and the humanity of the black people.

Itkonen was a conservative, but he is obviously offended by the Apartheid system. The white people are exceptionally rich. They generally have two homes and two cars. Yet they cannot seem to be able to finance schools for blacks. Those schools need to be financed by missionary organizations from abroad.

The music and the image are happily married. Many camera angles are efficient.

Matka mustien maanosaan was the first Finnish theatrical feature film with a significant passage (16 minutes) in colour. In this copy we see only a few of those minutes in colour. Otherwise this is visually a highly satisfactory copy. It ends abruptly.

BEYOND THE JUMP BREAK: OUR PROGRAM NOTE BY JARI SEDERGREN AND DATA FROM THE FINNISH NATIONAL FILMOGRAPHY:

Veikko Itkosen lyhytelokuvia 1940–60 / Short Films by Veikko Itkonen


Veikko Itkonen: Rahaa!! [Money!!] (1957)

Producer, director, narrator: Veikko Itkonen
    Curated and introduced by: Petteri Kalliomäki. Screened on 2K DCP / 35 mm / 16 mm at Cinema Orion, Helsinki (Veikko Itkonen), 2 June 2018
    Total duration, including the introduction: 80 min

Karoliinien jäljillä / [On the Trail of the Caroleans] (Eva-Lisa Viljanen 1940, 8 min). 16 mm. PC: Suomi-Filmi. Narrator: Veikko Itkonen. Eva-Lisa Viljanen (1911–1981) was the first woman with a film career in Finland. – AA: A trekking film from the fells of Norway: magnificent views, waterfalls, and the grave of the Caroleans from 1719, who retreated there after having been crushed by Peter the Great.

Nyt on saatava / [Now We Must Engage] (1947, 2 min). DCP. – AA: A political commercial: now we must engage a good captain. A bad captain (Kauko Käyhkö) endangers the state ship which is headed for shipwreck. We need an experienced captain of the industry. "Finlandia" is playing.

Yksityisyrittäjäin liiton X yleinen kesäkokous / [The 10th Summer Convention of Enterpreneurs] (1947, 4 min). 4K DCP. – AA: The Finnish enterpreneurs make a summer trip to Porvoo. They attend a service at the Old Church and pay a visit to war graves. Teuvo Valanne is the chairman. Teuvo Aura gives a speech.

Tieto on valtaa / [Knowledge Is Power] (1950, 7 min). DCP. Ali = Armand Lohikoski. Starring Pentti Viljanen. – AA: The first quiz show made for the cinema. Questions include: who is the queen buried in the Turku Cathedral (Karin Månsdotter), how many ribs does a human possess, from which play is the scene seen (Aleksis Kivi's Betrothal), and what is the text in the MGM logo (Ars gratia artis).

Lakineito ja neliapila / [The Maiden of Justice and the Four-Leaf Clover] (1948, 5 min). DCP. A commercial for Lakineito lottery tickets. – AA: War widows and war orphans need our help. Lakineito lottery tickets are strictly controlled.

Murto-Kalle / [Burglar Carl] (1949, 2 min). DCP. – AA: An expressionistic suite of images to promote Veikkaus (the Finnish lottery organization).

Lastenpäivä / [Children's Day] (1948, 2 min). DCP. A Fazer commercial. – AA: Joy of children at the Linnanmäki amusement park, in stop motion and trick footage.

Makea uni / Söt sömn [Sweet Dreams] (1949, 11 min). 16 mm. A Fazer commercial. – AA:Stop motion, visit to a sweets factory.

Jälleen uutta 102 / [Something New 102] (1952, 7 min). 35 mm. – AA: Petteri Kalliomäki presented this film as an average sample of the 167 Jälleen uutta newsreels. A new fire engine with an impressive telescope ladder. A mural competition of the PYP bank, winner: Leo Matinpalo. New furs in New York. Downhill racing in Switzerland. Bristol Brabazon airplanes. A chimpanzee washes an Angora cat.

Rahaa!! / [Money!!] (1957, 6 min). 35 mm. – AA: The candid camera film starts with a history of money, from squirrel skins to modern banknotes. Then we see candid camera footage of a banknote glued to the street.

Hopeasauma / [Silver Seam Bicycle] (1958, 3 min). 35 mm. A Helkama commercial. – AA: A singing commercial with a bicycle make for all ages and both sexes.

Sirkka / [Sirkka Washing Machine] (1959, 2 min). 35 mm, colour. A Helkama commercial. – AA: A washing machine commercial featuring Tuija Halonen as a housewife. The colour is fading to red.

Intiaanien taidetta / [Art of the Indians] (Eija Itkonen 1960, 7 min). 35 mm. – AA:  Shot at Kunsthalle Helsinki, pictures at an exhibition of Native American masks, totems, tools, drums, and feather headdresses. With Native American music and song via the U.S. Information Service. Fascinating.

BEYOND THE JUMP BREAK: OUR PROGRAM NOTE BY PETTERI KALLIOMÄKI:

Näin syntyi nykypäivä... 1900–1950 / [From Yesterday till Today 1900–1950] / Thus Was the Present Day Born


Helsinki Senate Square during the Civil War in 1918. Photo: Helsingin Sanomat. The image is not from the film.

Näin syntyi nykypäivä 1900–1950 /  I går – i dag / Hier – aujourd'hui / So kam es zum Heute.
    FI 1951. PC: Filmi-Kuva Oy. Funded by: Helsingin Sanomat Oy. P: Veikko Itkonen. D+SC: Veikko Itkonen. M: George de Godzinsky. ED: Veikko Itkonen. S: Ensio Lumes. Commentary read by: Veikko Itkonen.
    A documentary compilation film.
    The 60 Anniversary jubileum film of Helsingin Sanomat (founded as Päivälehti).
    Helsinki premiere: 12.1.1951 Bio-Bio – distributed by: Adams-Filmi Oy – vhs release: 1992 Suomi-Filmi Oy  – telecast: 14.3.2012 etc. Yle TV1 – VET A-3464 – S – 2700 m / 99 min
    A 16 mm print screened at Cinema Orion, Helsinki (Veikko Itkonen), 2 June 2018

Elonet synopsis: "World events alternate with turning-points of Finnish history in the documentary compilation film made by the producer and director Veikko Itkonen based on archival sources".

We have screened this year the works of the "mothers of the compilation film": Eshfir Shub, the teacher of Sergei Eisenstein, and Nicole Vedrès, the teacher of Alain Resnais and Chris Marker.

Veikko Itkonen does not belong to the class of these masters, but he was a pioneer in Finland. There had been Finnish compilation films before: wartime newsreels had been spliced together into feature-length compilations. Itkonen made the first Finnish compilation film with bigger ambitions.

Näin syntyi nykypäivä, made to celebrate the 60th anniversary of the Helsingin Sanomat newspaper, is nothing less than a history of the world and Finland from the turbulent decades which coincide with the history of the cinema itself.

From the Finnish standpoint the first major emphasis is the Finnish liberation struggle against Czarist oppression and Russification. The Päivälehti newspaper was banned by Russian authorities, and Helsingin Sanomat was established as its follower.

The other major emphasis is the Second World War, including its preludes: Japan's attack to China, Mussolini's war in Ethiopia, the Spanish Civil War, and Hitler's expansion step by step during the 1930s.

The events are well-known, and so is probably much of the footage, but often I had the feeling that I had not seen these shots before. The Salvation Army delivering food to the poor in post-war Germany. Impressive Paavo Nurmi footage, not only of the Olympics. The Imatra falls tamed for the first time. Views from the Chinese Civil War in the 1920s. The joy of Hitler and his cronies at their rise to power. The smile of Hitler at the start of Operation Barbarossa. The unrest with Palestinians as soon as the state of Israel is declared. Oskari Tokoi in Finland after an exile of 30 years. Yrjö Niiniluoto and the editorial board of Helsingin Sanomat in 1950, most of them blithely smoking. Television and nuclear power seen as harbingers of the future.

"Real existing socialism" is omitted. The film-makers' views were incompatible with the circumstances of political censorship in Finland after WWII.

The film is conventional but well made. The structure is simple and efficient: Helsingin Sanomat front pages are seen as intertitles to footage of world history and Finnish history, married with an assured commentary of Veikko Itkonen and an engrossing compilation score by George de Godzinsky.

An interesting feature in the film is that we hear the voices of many Finnish presidents, even to silent footage, which means that separate sound records have been carefully post-synchronized to corresponding visuals.

The 16 mm print is good enough, but I look forward to seeing a higher quality presentation of this film with permanent value.

BEYOND THE JUMP BREAK: OUR PROGRAM NOTE BY JARI SEDERGREN: