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| Akira Kurosawa: 赤ひげ / Akahige / Red Beard (JP 1965). Yuzo Kayama (Dr. Noboru Yasumoto) and Toshiro Mifune (Dr. Kyojo Niide, "Red Beard"). |
赤ひげ / Punaparta / Rödskägg. JP 1965. PC: Toho / Kurosawa Productions. P: Tomoyuki Tanaka, Ryuzo Kikushima.
D: Akira Kurosawa. SC: Masato Ide, Hideo Oguni, Ryuzo Kikushima, Akira Kurosawa – based on the short story collection Akahige shinryotan (1958) by Shugoro Yamamoto. DP: Asakazu Nakai, Takao Saito – b&w – Tohoscope 2,35:1 – lab: Toho Developing Co. AD: Yoshiro Muraki. M: Masaru Sato. S: 4-Track Stereo.
C: Toshiro Mifune (Dr. Kyojo Niide, "Red Beard"), Yuzo Kayama (Dr. Noboru Yasumoto), Yoshio Tsuchiya (Dr. Handayu Mori), Tatsuyoshi Ehara (Genzo Tsugawa), Reiko Dan (Osugi), Kyoko Kagawa ("the Mantis", the madwoman), Kamatari Fujiwara (Rokusuke), Akemi Negishi (Okuni), Tsutomu Yamasaki (Sahachi), Miyuki Kuwano (Onaka), Eijiro Tono (Goheiji), Takashi Shimura (Tokubei Izumiya), Terumi Niki (Otoyo), Haruko Sugimura (Kin, the brothel madame), Yoko Naito (Masae), Ken Mitsuda (her father), Kinuyo Tanaka (Noboru's mother), Chishu Ryu (Noboru's father), Yoshitaka Zushi (Choji).
Helsinki premiere: 2.2.1979 Diana, released by Dianafilmi Oy, Finnish / Swedish subtitles by Satu Laaksonen / Maya Vanni – telecast: 24.5.1994 MTV3, 11.7.1999 YLE TV1 – VET 86643 – K16 – 5095 / 185 min (a 5 min music intermission is included in the duration; no need for a longer intermission)
A 35 mm KAVI print of the 1979 release deposited by Dianafilmi viewed at Cinema Orion, Helsinki (50 Years Ago: Films Made in 1965), 17 May 2015
Red Beard was the finale of Akira Kurosawa's long, great and fruitful creative period of 1943–1965 when he directed on the average one film every year. After the revelation of Toshiro Mifune in Drunken Angel, Mifune starred in all of Kurosawa's films until Akahige save one (Ikiru).
There is in retrospect a sense of a farewell to an entire period of Japanese cinema here for instance in the final wedding ceremony where we see side by side in a single shot Chishu Ryu (Ozu), Kinuyo Tanaka (Mizoguchi), and Toshiro Mifune (Akira Kurosawa) as the father, the mother and the spiritual godfather of the bridegroom. Among the cast is also Haruko Sugimura (Mikio Naruse).
Akira Kurosawa and Donald Richie point out the influence of Dostoevsky in Red Beard - the key character of Otoyo is inspired by Dostoevsky - but for me the most profound affinity is with Tolstoy.
Richie in his excellent remarks on Red Beard in his Kurosawa book states that the film's theme of "good begets good" is exceptional (whereas "evil begets evil" is common). But there is a tale by Tolstoy which unites both themes: The False Coupon which has been filmed many times, and indeed, invariably only the first part of the tale has been filmed, where evil begets evil, a forgery of a banknote leading gradually to a massacre. Red Beard can be seen as a rare attempt to express in a film adaptation the second part of Tolstoy's The False Coupon where good begets good.
Richie compares Kurosawa here with Dickens and Griffith. The problem of showing goodness in action is in danger of getting sentimental or didactic. Kurosawa remains tough and harsh but in Richie's opinion does not completely avoid didacticism.
Red Beard is the Bildungsroman of an arrogant young doctor, Dr. Yasumoto, who wishes to land a plum position at the court but finds himself instead at the bottom of the barrel, taking care of slum people at a county hospital. This has been planned for him as a learning experience, but during the story the young doctor undergoes a spiritual transformation and decides to dedicate himself to the calling of helping people, disregarding fame and fortune. Yasumoto is almost killed by a murderous patient, witnesses death for the first time and faints at the first operation he gets to observe, but the greatest transforming experiences are even deeper.
Based on a collection of short stories, Red Beard consists of episodes: - the story of "The Praying Mantis", the murderous madwoman, - the story of the evil old man who dies in agony and his daughter who has led a very hard life - the story of the other dying old man, a kind heart whose wife had committed suicide - the story of the 12-year-old Otoyo rescued from the brothel - and the story of the little boy who steals rice from the hospital. They cover all sorts of backgrounds for illness, from the psychopathological to the social: "If poverty did not exist, half of them would not be ill" states Red Beard. Red Beard is not just interested in the clinical side of the patients but always tries to have an insight into an entire life story.
There are sequences here that belong to the most beautiful that Kurosawa ever created: - The love story of Sahachi and Onaka: "we lived together, it was like a dream, then came an earthquake, and I never saw her again"... except that she survived, and when they met again, they were like different people. - And most hauntingly the encounter of Dr. Yasumoto with the first patient of his own, the 12-year-old Otoyo. First Dr. Yasumoto cures Otoyo, and then, Otoyo saves Yasumoto. There is a transference of love which Dr. Yasumoto knows how to resist.
Most of all I like in Red Beard its moral gravity.
The black and white Tohoscope cinematography by Asakazu Nakai and Takao Saito is wonderful. Donald Richie calls Red Beard Kurosawa's most realistic film, but it is still strongly and beautifully stylized.
The basic health of the visual quality of the 1979 print is overwhelming. It has been heavily used and there is the expected patina but most memorable are the many passages of fine soft sophistication; I would not be surprised if it would turn out that part of the print were struck directly from the original negative. For instance the daring and unique sequence of the mutual healing between Yasumoto and Otoyo looks breathtakingly beautiful. Also the remarkable sequence of calling the dying little boy's spirit back from the other side via crying into a deep well looks startling and unforgettable.
OUR PROGRAMME NOTE BY SAKARI TOIVIAINEN
A 35 mm KAVI print of the 1979 release deposited by Dianafilmi viewed at Cinema Orion, Helsinki (50 Years Ago: Films Made in 1965), 17 May 2015
Red Beard was the finale of Akira Kurosawa's long, great and fruitful creative period of 1943–1965 when he directed on the average one film every year. After the revelation of Toshiro Mifune in Drunken Angel, Mifune starred in all of Kurosawa's films until Akahige save one (Ikiru).
There is in retrospect a sense of a farewell to an entire period of Japanese cinema here for instance in the final wedding ceremony where we see side by side in a single shot Chishu Ryu (Ozu), Kinuyo Tanaka (Mizoguchi), and Toshiro Mifune (Akira Kurosawa) as the father, the mother and the spiritual godfather of the bridegroom. Among the cast is also Haruko Sugimura (Mikio Naruse).
Akira Kurosawa and Donald Richie point out the influence of Dostoevsky in Red Beard - the key character of Otoyo is inspired by Dostoevsky - but for me the most profound affinity is with Tolstoy.
Richie in his excellent remarks on Red Beard in his Kurosawa book states that the film's theme of "good begets good" is exceptional (whereas "evil begets evil" is common). But there is a tale by Tolstoy which unites both themes: The False Coupon which has been filmed many times, and indeed, invariably only the first part of the tale has been filmed, where evil begets evil, a forgery of a banknote leading gradually to a massacre. Red Beard can be seen as a rare attempt to express in a film adaptation the second part of Tolstoy's The False Coupon where good begets good.
Richie compares Kurosawa here with Dickens and Griffith. The problem of showing goodness in action is in danger of getting sentimental or didactic. Kurosawa remains tough and harsh but in Richie's opinion does not completely avoid didacticism.
Red Beard is the Bildungsroman of an arrogant young doctor, Dr. Yasumoto, who wishes to land a plum position at the court but finds himself instead at the bottom of the barrel, taking care of slum people at a county hospital. This has been planned for him as a learning experience, but during the story the young doctor undergoes a spiritual transformation and decides to dedicate himself to the calling of helping people, disregarding fame and fortune. Yasumoto is almost killed by a murderous patient, witnesses death for the first time and faints at the first operation he gets to observe, but the greatest transforming experiences are even deeper.
Based on a collection of short stories, Red Beard consists of episodes: - the story of "The Praying Mantis", the murderous madwoman, - the story of the evil old man who dies in agony and his daughter who has led a very hard life - the story of the other dying old man, a kind heart whose wife had committed suicide - the story of the 12-year-old Otoyo rescued from the brothel - and the story of the little boy who steals rice from the hospital. They cover all sorts of backgrounds for illness, from the psychopathological to the social: "If poverty did not exist, half of them would not be ill" states Red Beard. Red Beard is not just interested in the clinical side of the patients but always tries to have an insight into an entire life story.
There are sequences here that belong to the most beautiful that Kurosawa ever created: - The love story of Sahachi and Onaka: "we lived together, it was like a dream, then came an earthquake, and I never saw her again"... except that she survived, and when they met again, they were like different people. - And most hauntingly the encounter of Dr. Yasumoto with the first patient of his own, the 12-year-old Otoyo. First Dr. Yasumoto cures Otoyo, and then, Otoyo saves Yasumoto. There is a transference of love which Dr. Yasumoto knows how to resist.
Most of all I like in Red Beard its moral gravity.
The black and white Tohoscope cinematography by Asakazu Nakai and Takao Saito is wonderful. Donald Richie calls Red Beard Kurosawa's most realistic film, but it is still strongly and beautifully stylized.
The basic health of the visual quality of the 1979 print is overwhelming. It has been heavily used and there is the expected patina but most memorable are the many passages of fine soft sophistication; I would not be surprised if it would turn out that part of the print were struck directly from the original negative. For instance the daring and unique sequence of the mutual healing between Yasumoto and Otoyo looks breathtakingly beautiful. Also the remarkable sequence of calling the dying little boy's spirit back from the other side via crying into a deep well looks startling and unforgettable.
OUR PROGRAMME NOTE BY SAKARI TOIVIAINEN



























